Turancin bugu, ana nuna shi koyaushe:
Islām and submission in the Qur’ān and the Sabīl library
Islām in the Qur’ān, the five pillars as the ḥadīth of Jibrīl lists them, the testimony of faith, and dying as a Muslim, with every source listed.
AI ne ya rubuta · ana jiran bitar malamai
AI ne ya rubuta kalmomin wannan maƙala daga laburaren Sabīl da tushensa, kuma AI ne ya duba su ta hanyar kwatanta su da waɗannan. Babu malamin da ya yi mata bita tukuna. Rubutun Larabci, da ma’anoninsu da tushensu na laburare ne da na Alƙur’ani kansu, an nuna su daidai yadda suke a can. Don fatawa a kan halin da kuke ciki, ku tambayi malamin da ya cancanta.
Ba a rubuta wannan maƙala da wannan harshe ba tukuna. Ana nuna ta da Turanci.
An wallafa a ranar 21 Oktoba 2026Karatun minti 11
Islām is, in 3:19 below, the true religion with Allah. The edition the app uses keeps the word Islam there and renders its kin as submitting in others (2:128, 6:163); in two of the verses below (12:101, 41:33) it adds to “Muslim” the words “submitting to You” or “submitting to Allah”. In the verses below it is also something asked for: to be among those who submit, and to die submitting. This page sets out the testimony with which a person enters Islām, the five pillars as the narrations list them, and the verses in which the Qur’ān speaks of submitting. Every verse is shown with Tanzil’s Arabic and its meaning in the edition the app uses, and every narration is named by its collection and number at the end. Some verses are shown with the edition’s own notes beneath them; those are that edition’s words, not this page’s; some say what a word means and some give the edition’s own counsel, and this page has not checked them. The page gives no ruling.
The religion with Allah
The Qur’ān says that the true religion with Allah is Islām.
Lalle ne, addini a wurin Allah, Shi ne Musulunci. Kuma waɗanda aka bai wa Littafi ba su sãɓã ba, fãce a bãyan ilmi ya je musu, bisa zãlunci a tsakãninsu. Kuma wanda ya kãfirta da ãyõyin Allah, to, lalle ne Allah Mai gaugãwar sakamako ne.
The testimony of faith
The library’s title The First Forty Days opens with an entry headed “The testimony of faith”: the words of the testimony, that there is no god but Allah and that Muḥammad is the Messenger of Allah, with their transliteration and meaning, and beneath them a line of the library’s own on when the testimony is enough. That line is the library’s, its scholarly review is pending, and this page gives no ruling on it: for what applies to your own situation, ask a scholar. The source line cites Muslim with the grade ṣaḥīḥ for a saying that Islām erases what came before it; in Ṣaḥīḥ Muslim, ʿAmr ibn al-ʿĀṣ reports the Prophet ﷺ saying it to him when he came to accept Islām. The last line of the entry, “Then, on the first day”, heads the steps that follow it in the title, and is not a note on the testimony.
Daftarin fassara: na’ura ce ta yi shi daga Larabci da Turanci, kuma malami ko edita ɗan harshen bai karanta shi ba tukuna. Inda wani layi bai fito fili ba, ku nuna Turancin, ku kuma dogara da Larabcin.
Layukan da suka shafi hukunci ana nuna su koyaushe tare da Turancin bugu a ƙasansu. Layin da daftarinsa bai wuce bincike ba ana nuna shi da Turanci kaɗai.
The five pillars
In the ḥadīth of Jibrīl, as ʿUmar ibn al-Khaṭṭāb reports it in Ṣaḥīḥ Muslim, the Prophet ﷺ is asked about Islām and answers with five things: to testify that there is no god but Allah and that Muḥammad is the Messenger of Allah, to establish the prayer, to give zakāh, to fast Ramaḍān, and to make the pilgrimage to the House for one who is able. Ibn ʿUmar reports the Prophet ﷺ saying that Islām is built upon five, and names five. In al-Bukhārī’s narration of it, and in two of Muslim’s, the pilgrimage comes before the fast; in another of Muslim’s, Ibn ʿUmar himself corrects a man who put the pilgrimage first, saying that this is how he heard it from the Prophet ﷺ.
The library’s Forty Ḥadīth of an-Nawawī sets out the five in its card on Ibn ʿUmar’s narration, but that title is a single entry with open questions in the library’s own checking, and it is not quoted here. Two of the library’s posters carry the pillars’ places in the order of Muslim’s narrations: the poster How to Pray is headed “The second pillar”, and the Ramaḍān poster “The fourth pillar”. The posters hold lines on rulings and on where the schools differ, which this page does not repeat.
Submitting
Islām in the Qur’ān is also a request. In one verse a du‘ā asks that the two who make it be made submitted to Allah, and a nation of their descendants too, and that they be shown their rituals and their repentance accepted. The du‘ā begins in the verse before it (2:127), where Ibrāhīm and Ismāʿīl, raising the foundations of the House, ask their Lord to accept it from them; this verse continues it. The edition’s note on it is shown with the verse.
"Ya Ubangijnmu! Ka sanyã mu, mu biyu, waɗanda suka sallama (al'amari) gare Ka, kuma daga zuriyarmu (Ka sanya) al'umma mai sallamãwa zuwa gare Ka, Kuma Ka nũna mana wurãren ibãdar hajjinmu, kuma Ka karɓi tũba a kanmu. Lalle ne Kai, Kai ne Mai karɓar tũba, Mai rahama.
And Ibrāhīm and Yaʿqūb enjoined it on their children, telling them that Allah had chosen this religion for them, and that they should not die except as Muslims.
Kuma lbrãhĩm ya yi wasiyya da ita ga ɗiyansa, kuma Ya'aƙũbu (ya yi wasiyya, suka ce:) "Yã ɗiyãna! Lalle ne, Allah Ya zãɓã muku addini don haka kada ku mutu, lalle, fãce kuna Musulmi."
Prayer, sacrifice, living and dying
Two verses name prayer, sacrifice, living and dying together. The Prophet ﷺ is told to say that his prayer, his sacrifice, his living and his dying are all for Allah, Lord of the worlds; that He has no partner; that this is what he has been commanded; and that he is the first to submit to Allah.
Ka ce: "Lalle ne sallãta, da baikõna, da rãyuwãta, da mutuwãta, na Allah ne Ubangijin tãlikai."
"Bãbu abõkin tãrayya a gare Shi. Kuma da wancan aka umurce ni, kuma ni ne farkon mãsu sallamãwa."
Dying as a Muslim
Besides 2:132, two more verses speak of dying as a Muslim. One tells the believers to fear Allah as He should be feared, and not to die except as Muslims.
Ya ku waɗanda suka yi ĩmãni! Ku bi Allah da taƙawa, a kan hakkin binsa da taƙawa, kuma kada ku mutu fãce kuna mãsu sallamawa (Musulmi).
The other is a du‘ā near the end of Sūrah Yūsuf: the speaker says to his Lord that He has given him authority and taught him something of the interpretation of dreams, and asks to be made to die as a Muslim and joined with the righteous.
"Yã Ubangijina[1] lalle ne Kã bã ni daga mulki, kuma Kã sanar da ni daga fassarar lãbaru. Ya Mahaliccin sammai da ƙasa! Kai ne Majiɓincĩna a dũniya da Lãhira Ka karɓi raina inã Musulmi, kuma Ka riskar da ni ga sãlihai."
[1] Yũsufu yanã addu'a a ƙarshen rãyuwarsa, yanã neman Allah Ya cika masa da imãni.
Muslims named in the verses
One verse names Muslim men and women first in a list: believing, obedient, truthful, patient, humble, charitable and fasting men and women, those who guard their chastity and those who remember Allah much; for all of them Allah has prepared forgiveness and a great reward.
Lalle, Musulmi maza da Musulmi mãtã da muminai maza da muminai mãtã, da mãsu tawãli'u maza da mãsu tawãlĩu mãtãda mãsu gaskiya maza da mãsu gaskiya mãtã, da mãsu haƙuri maza da mãsu haƙuri mãtã, da mãsu tsõron Allah maza da mãsu tsõron Allah mãtã, da mãsu sadaka maza da mãsu sadaka mãtã, da mãsu azumi maza da mãsu azumi mãtã da mãsu tsare farjõjinsu maza da mãsu tsare farjõjinsu mãtã, da mãsu ambaton Allah da yawa maza da mãsu ambatonsa mãtã, Allah Ya yi musu tattalin wata gãfara da wani sakamako mai girma.
And another asks who is better in speech than one who calls to Allah, does righteous deeds, and says that he is one of the Muslims.
Kuma wãne ne mafi kyau ga magana daga wanda ya yi kira zuwa ga Allah, kuma ya aikata aiki na ƙwarai kuma ya ce: "Lalle nĩinã daga mãsu sallamãwar al'amari zuwa ga Allah?"
References
Verses of the Qur’ān, by sūrah and verse, shown above: 2:128; 2:132; 3:19; 3:102; 6:162–163; 12:101; 33:35; 41:33. Named in the prose: 2:127.
Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one.
- Islām erases what came before it, to ʿAmr ibn al-ʿĀṣ: Ṣaḥīḥ Muslim 121.
- The ḥadīth of Jibrīl, Islām and its five: Ṣaḥīḥ Muslim 8a.
- Islām is built upon five: Ṣaḥīḥ al-Bukhārī 8; Ṣaḥīḥ Muslim 16a, with Ibn ʿUmar’s correction of the order (in the Arabic; sunnah.com’s English leaves out his last words); Ṣaḥīḥ Muslim 16b and 16c, with the pilgrimage before the fast.
From the Sabīl library: The First Forty Days, the entry “The testimony of faith”; the posters How to Pray and Ramaḍān, their headings, linked; the Forty Ḥadīth of an-Nawawī, linked, not quoted.
Where to go next
- The Qur’ān has every verse above in its sūrah, with its meanings.
- The First Forty Days is the title the testimony’s entry comes from; its step-by-step path is at Learn.
- Īmān and belief in the Qur’ān and the Sabīl library is the companion page on īmān, with the verse in which the Bedouins are told to say that they have submitted, because faith has not yet entered their hearts.
- Iḥsān and doing good in the Qur’ān and the Sabīl library is the companion page on iḥsān; it gathers 2:112 and 31:22, which join submitting to Allah with doing good.
Ana shirya akwatin imel na Sabīl. Wannan maƙala za ta ba da hanyar aika gyara ko sharhi da zarar akwai mai karanta shi.