Iḥsān in the ḥadīth of Jibrīl and in all things, and twenty-one Qur’ān verses on doing good, with a du‘ā and a card from the Sabīl library.
AI ne ya rubuta kalmomin wannan maƙala daga laburaren Sabīl da tushensa, kuma AI ne ya duba su ta hanyar kwatanta su da waɗannan. Babu malamin da ya yi mata bita tukuna. Rubutun Larabci, da ma’anoninsu da tushensu na laburare ne da na Alƙur’ani kansu, an nuna su daidai yadda suke a can. Don fatawa a kan halin da kuke ciki, ku tambayi malamin da ya cancanta.
Ba a rubuta wannan maƙala da wannan harshe ba tukuna. Ana nuna ta da Turanci.
An wallafa a ranar 21 Oktoba 2026Karatun minti 19
In the narration of Shaddād ibn Aws below, iḥsān is doing a thing well; in the verses, the edition the app uses renders the word and its kin as doing good. In the ḥadīth of Jibrīl it is the third thing the Prophet ﷺ is asked about, after Islām and īmān and before the Hour. This page sets out how the narrations describe iḥsān, then gathers the verses of the Qur’ān that speak of doing good and of those who do it, and two entries of the Sabīl library. Every verse is shown with Tanzil’s Arabic and its meaning in the edition the app uses; the verses were chosen by their wording in that English meaning (“do good”, “those who do good”, “doers of good”, “goodness”, “kindness”, “Be kind”), with the verses that continue one of them (51:17 to 51:19) and one that says to repel evil with what is good (41:34). Every narration is named by its collection and number at the end. Some verses are shown with the edition’s own notes beneath them; those are that edition’s words, not this page’s, and this page has not checked them. The page gives no ruling of its own; for your own circumstances, ask a scholar.
In Ṣaḥīḥ Muslim, ʿUmar ibn al-Khaṭṭāb reports that a man came to the Prophet ﷺ and asked him about Islām, then about īmān, then about iḥsān. Of iḥsān the Prophet ﷺ said that it is to worship Allah as though you see Him, and that if you do not see Him, He sees you. At the end the Prophet ﷺ told ʿUmar that the man was Jibrīl, come to teach them their religion. Al-Bukhārī has the same answer about iḥsān in Abū Hurayrah’s narration of the occasion.
The library’s Forty Ḥadīth of an-Nawawī has a card on the ḥadīth of Jibrīl. It is not quoted here, because the library’s own checking has open questions about that title, among them how the card abridges the ḥadīth. The narration the library sets beside the card is in the ḥadīth reader, in Muslim, as number 93 of the dataset’s count.
Iḥsān is not only for worship. In Ṣaḥīḥ Muslim, Shaddād ibn Aws reports the Prophet ﷺ saying that Allah has prescribed iḥsān in all things, and giving as his examples that killing and slaughtering be done well, and, for slaughter, that the blade be sharpened and the animal given ease. The verses below speak of doing good in spending, anger, justice and towards parents, and of repelling evil with what is good.
Two of these verses say that Allah loves those who do good. In the first, “do good” follows the commands to spend in the way of Allah and not to throw yourselves into destruction.
Kuma ku ciyar[1] a cikin hanyar Allah. Kuma kada ku jefa kanku da hannayenku, zuwa ga halaka. Kuma ku kyautata; lalle ne, Allah Yana son mãsu kyautatãwa.
[1] Bã a iya yãƙi sai da abinci, kuma bã kõwa ke iya zuwa yãƙi ba, kamar yadda yake bã kowa yake da abinci ba. Sabõda haka sai a ciyar da dũkiya, a tãra ta dõmin ɗaukaka kalmar Allah. Rashin bãyar da ita, to, halaka kai ne.
The second describes what those it speaks of do: they spend in times of prosperity and adversity, they restrain their anger and they pardon people. The edition’s note on it quotes a saying of the Prophet ﷺ.
Waɗanda suke ciyarwa a cikin sauƙi da tsanani kuma suke mãsu haɗiyẽwar fushi, kuma mãsu yãfe wa mutãne laifi. Kuma Allah Yana son mãsu kyautatãwa.
Two of these verses say that Allah is with those who do good. The first speaks of “those who strive in Our cause” and ends by saying that Allah is with those who do good; the second says it of those who fear Him and those who do good.
Kuma wadannan da suka yi ƙõƙari ga nẽman yardarMu, lalle Munã shiryar da su ga hanyõyinMu, kuma lalle Allah, tabbas, Yanã tãre da mãsu kyautatãwa (ga addĩninsu).
Lalle Allah Yanã tãre da waɗanda suka yi taƙawa da waɗanda suke sũ mãsu kyautatãwa ne.
A third says that the mercy of Allah is close to those who do good, and a fourth calls the Book guidance and mercy for those who do good.
Kuma kada ku yi ɓarna a cikin ƙasa a bãyan gyaranta. Kuma ku kirãye shi sabõda tsõro da tsammãni; lalle ne rahamar Allah makusanciya ce daga mãsu kyautatãwa.
Shiriya da rahama ne ga mãsu kyautatawa.
Four of these verses speak of the reward of those who do good. One says that for them there will be the best reward and more; the edition’s note on it says what it takes “and more” to mean and cites its source.
Waɗanda suka kyautata yi, sunã da abu mai kyãwo kuma da ƙari)1), wata ƙũra bã ta rufe fuskõkinsu, kuma haka wani ƙasƙanci. waɗancan ne abokan Aljanna, sunã madawwama a cikinta[1] .
[1] Mãsu aikin ƙwarai waɗanda suka karɓa kiran Allah sunã da sakamakon abu mai kyau, wãtau Aljanna, kuma da ƙãri, watau ganin Ubangijinsu a cikin Aljanna. Haka Hadisi ya yi fassara.
A short verse asks whether the reward for goodness is anything but goodness.
Shin, kyautatãwa nã da wani sakamako? (Ã'aha) fãce kyautatãwa.
Two of these verses say that Allah does not let their reward go to waste. In the first, the speaker is Joseph, answering the question “Are you really Joseph?”
Saka ce: "Shin kõ, lalle ne, kai ne Yũsufu?" Ya ce: "Nĩ ne Yũsufu, kuma wamian shĩ ne ɗan'uwãna. Hƙĩƙa Allah Yã yi falala a gare mu. Lalle ne, shi wanda ya bi Allah da taƙawa, kuma ya yi haƙuri, to, Lalle ne Allah bã Ya tõzarta lãdar mãsu kyautatãwa."
Lalle ne waɗanda suka yi ĩmãni kuma suka aikata ayyukan ƙwarai lalle ne Mũ bã Mu tõzartar da lãdar wanda ya kyautata aiki.
One passage describes people who “were indeed doers of good beforehand”, and goes on to say what they used to do: sleep only a little at night, seek forgiveness before dawn, and in their wealth there was a share for the beggar and the destitute. The four verses follow one another.
Sunã mãsu dĩbar abin da Ubangijinsu Ya bã su. Lalle sũ, sun kasance mãsu kyautatãwa a gabãnin haka (a dũniya).
Sun kasance a lõkaci kaɗan na dare suke yin barci.
Kuma a lõkutan asuba sunã ta yin istigfãri.
Kuma a cikin dũkiyarsu akwai hakki ga (matalauci) mai rõƙo da wanda aka hana wa rõƙo.
Some of the library’s du‘ās for seeking forgiveness are gathered on Sayyid al-Istighfār and other du‘ās for seeking forgiveness.
This verse names justice, kindness and giving relatives their dues, and then what Allah forbids.
Lalle Allah nã yin umurni da ãdalci da kyautatãwa, da bai wa ma'abũcin zumunta, kuma yanã hani ga alfãsha da abin da aka ƙi da rarrabe jama'a. Yanã yi muku gargaɗi, ɗammãnin ku, kunã tunãwa.
This verse is addressed to someone as “you”. It says to seek, with what Allah has given, the abode of the Hereafter, without forgetting “your share of this world”, and to do good as Allah has done good to you. It ends by saying that Allah does not like those who spread corruption.
"Kuma ka biɗã a cikin abin da Allah Ya bã ka, gidan Lãhira, kuma kada ka manta da rabonka daga dũniya. Kuma ka kyautata, kamar yadda Allah Ya kyautata zuwa gare ka, kuma kada ka nẽmi ɓarna a cikin ƙasa,[1] lalle ne Allah bã Ya son mãsu barna."
[1] Ɓarna a cikin ƙasa, shi ne fita daga tsarin jama'a, da rabasu ƙungiya-ƙungiya, ko barin hijira a bãyan an yi umurni da yin ta.
This verse says that good and evil are not equal, and says to repel evil with what is good. It then says what will become of the one with whom there was enmity.
Kuma kyautatãwa bã ta daidaita kuma haka mũnanãwa. Ka tunkuɗe cũta da abin da yake mafi kyau, sai ga shi wanda akwai ƙiyayya a tsakaninka da tsakaninsa, kamar dai shi majibinci ne, masoyi.
Two of these verses join submitting to Allah with doing good. The first says that such a person will have their reward with their Lord, the second that they have “grasped the firmest handhold”.
Na'am! Wanda ya sallama fuskarsa ga Allah, alhãli kuwa yana mai kyautatãwa, to, yana da ijãrarsa, a wurin Ubangijinsa, kuma bãbu tsõro a kansu, kuma ba su zama suna baƙin ciki ba.
kuma wanda ya mĩka fuskarsa zuwa ga Allah, alhãli kuma yanã mai kyautatãwa, to, lalle ya yi riƙo ga igiya amintacciya. Kuma zuwa ga Allah ãƙibar al'amura take.
Two of these verses speak of kindness to parents. In the first, kindness to parents is joined to the command to worship none but Allah; the second follows the command to worship Allah and associate no partners with Him, and names others to whom kindness is to be shown.
Kuma Ubangijinka Ya hukunta kada ku bauta wa kõwa fãce Shi, kum game da mahaifa biyu ku kyautata kyautatawa, ko dai ɗayansu ya kai ga tsũfa a wurinka ko dukansu biyu, to, kada ka ce musu 'tir' kuma kada ka tsãwace su kuma ka faɗa musu magana mai karimci.
Kuma ku bauta wa [1]Allah kuma kada ku haɗa wani da Shi, kuma ga mahaifa ku yi kyautatãwa, kuma ga ma'abũcin zumunta da marãyu da matalauta, da maƙwabci ma'abũcin kusanta, da maƙwabci manĩsanci, da abõki a gẽfe da ɗan hanya, da abin da hannuwanku na dãma suka mallaka. Lalle ne Allah bã Ya son wanda ya kasance mai tãƙama, mai yawan alfahari.
[1] Bauta wa Allah shi ne a bi umurninsa, a bar haninsa a kome. Sa'an nan ya biyar da nau'ukan mutane waɗanda mutum zai yi ihsani zuwa gare su gwargwadon darajarsu kuma da halinsa. Sa'an nan zargi a kan marowaci da sakamakonsa, da mai ciyarwa amma ba a bisa hanyar bauta wa Allah ba.
The Adhkār of the Prayers sheet in the library has a short du‘ā under the heading “Du‘ā of Mu‘ādh”. In the library’s meaning it asks Allah for help to remember Him, to thank Him and to worship Him well. The library cites it to Abū Dāwūd and an-Nasā’ī with the grade ṣaḥīḥ; its source line says the Prophet ﷺ told Mu‘ādh never to leave it after any prayer. In both books Muʿādh ibn Jabal reports that the Prophet ﷺ took him by the hand, told him that he loved him, and then taught him this du‘ā, in Abū Dāwūd’s wording; an-Nasā’ī’s begins “My Lord” and has “in every prayer”.
Daftarin fassara: na’ura ce ta yi shi daga Larabci da Turanci, kuma malami ko edita ɗan harshen bai karanta shi ba tukuna. Inda wani layi bai fito fili ba, ku nuna Turancin, ku kuma dogara da Larabcin.
Layukan da suka shafi hukunci ana nuna su koyaushe tare da Turancin bugu a ƙasansu. Layin da daftarinsa bai wuce bincike ba ana nuna shi da Turanci kaɗai.
Adab & Akhlāq opens with a card on good character, shown below. Its source line reads “Tirmidhī · ṣaḥīḥ”, followed by the words “The most complete of believers in faith is the best of them in character.” Both the card’s line and its source line rest on narrations in at-Tirmidhī: Abū ad-Dardā’ reports that nothing is heavier on the scale than good character, and Abū Hurayrah reports the saying the source line quotes. At-Tirmidhī calls 1162 and 2002 ḥasan ṣaḥīḥ, and 2003 gharīb by its chain, which later graders call ṣaḥīḥ or ḥasan. The rest of the card is the list of the cards that follow it.
Daftarin fassara: na’ura ce ta yi shi daga Larabci da Turanci, kuma malami ko edita ɗan harshen bai karanta shi ba tukuna. Inda wani layi bai fito fili ba, ku nuna Turancin, ku kuma dogara da Larabcin.
Layukan da suka shafi hukunci ana nuna su koyaushe tare da Turancin bugu a ƙasansu. Layin da daftarinsa bai wuce bincike ba ana nuna shi da Turanci kaɗai.
Turancin bugu, ana nuna shi koyaushe:
Layukan da ke da gefe mai ɗigo-ɗigo su ne yadda ake karanta Larabcin, an fitar da su bisa ƙa’ida daga wasulansa. Ba daga littattafan da aka buga suke ba, kuma ba a duba su ba: inda suka bambanta da Larabcin, Larabcin ne daidai.
Verses of the Qur’ān, by sūrah and verse, shown above: 2:112; 2:195; 3:134; 4:36; 7:56; 10:26; 12:90; 16:90; 16:128; 17:23; 18:30; 28:77; 29:69; 31:3; 31:22; 41:34; 51:16–19; 55:60.
Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one; Abū Dāwūd, an-Nasā’ī and at-Tirmidhī by sunnah.com’s numbering.
From the Sabīl library: Adhkār of the Prayers, the entry “Du‘ā of Mu‘ādh”; Adab & Akhlāq, its opening card; the Forty Ḥadīth of an-Nawawī, linked, not quoted.
Ana shirya akwatin imel na Sabīl. Wannan maƙala za ta ba da hanyar aika gyara ko sharhi da zarar akwai mai karanta shi.