Riwaya nzima: Sahih al-Bukhari · Na. 1
Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 1. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 93
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 93. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 8
Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ). 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 8. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 3208
Narrated `Abdullah bin Mas'ud:Allah's Messenger (ﷺ), the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 3208. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 4492
A'isha reported Allah's Messenger (ﷺ) as saying:He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 4492. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 4094
Nu'man b. Bashir (Allah be pleased with him) reported:I heard Allah's Messenger (may peace be upon himn) as having said this (and Nu'man) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things God his declaced unlawful are His preserves. Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 4094. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 196
Imepokewa Kutoka kwa Tamim Ad-dari -Radhi za Mwenyezi Mungu ziwe juu yake- Yakuwa Mtume -Rehema na amani ziwe juu yake- Amesema: "Dini ni nasaha" Tukasema: Kwa ajili ya nani? Akasema: "Kwa ajili ya Mwenyezi Mungu na kitabu chake, na Mtume wake, na kwa viongozi wa waislamu na watu wote."
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 196. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 25
Na imepokewa kutoka kwa bin Omari -Radhi za Mwenyezi Mungu ziwe juu yake yeye na baba yake -kwamba Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake - amesema: "Nimeamrishwa nipambane na watu mpaka washuhudie kuwa hapana Mola apasaye kuabudiwa kwa haki isipokuwa Mwenyezi Mungu nakuwa Muhammadi ni Mjumbe wa Mwenyezi Mungu, na wasimamishe swala, na watoe zaka, pindi watakapofanya hivyo watakuwa wamezikinga kutokana nami damu zao na mali zao isipokuwa kwa haki ya uislamu na hesabu yao itakuwa juu ya Mwenyezi Mungu Mtukufu".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 25. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 6113
Abu Huraira reported that he heard Allah's Messenger (ﷺ) as saying:Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 6113. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 2346
Abu Huraira reported Allah's Messenger (ﷺ) as saying:O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 2346. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 2518
Al-Hasan bin 'Ali said:"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'" Another chain reports a similar narration
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 2518. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 2317
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:"Indeed among the excellence of a person's Islam is that he leaves what does not concern him
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 2317. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 13
Kutoka kwa Anasi bin Maliki -radhi za Allah ziwe juu yake- kutoka kwa Mtume -rehema na amani ziwe juu yake- amesema: "Hawezi kuwa na imani mmoja wenu mpaka ampendelee ndugu yake anachokipenda yeye katika nafsi yake".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 13. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih al-Bukhari · Na. 6878
Narrated `Abdullah:Allah's Messenger (ﷺ) said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6878. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 6475
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbor; and whoever believes in Allah and the Last Day, should entertain his guest generously
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6475. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih al-Bukhari · Na. 6116
Imepokewa Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake-: Ya kwamba mtu mmoja alisema kumwambia Mtume -Rehema na amani ziwe juu yake-: Niusie, akasema: " Usikasirike" Akarudia mara kadhaa, akasema: "Usikasirike".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6116. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 5055
Imepokewa Kutoka kwa Shaddad bin Ausi -Radhi za Allah ziwe juu yake- amesema: Mambo mawili niliyahifadhi kutoka kwa Mtume -Rehema na amani ziwe juu yake- alisema: "Hakika Mwenyezi Mungu amewajibisha (kufanya) wema katika kila kitu, mtakapoua basi ueni kwa namna iliyokuwa nzuri, na mtakapochinja basi kwa namna iliyokuwa nzuri, na anoe mmoja wenu zana yake ya kuchinjia, na akistareheshe kichinjwa chake".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 5055. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 1987
Abu Dharr said:"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 1987. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 2516
Imepokewa kutoka kwa Bin Abbas -Radhi za Mwenyezi Mungu ziwe juu yake na baba yake- amesema: Siku moja nilikuwa nyuma ya Mtume -Rehema na amani ziwe juu yake- akasema: "Ewe kijana, hakika mimi ninakufundisha maneno, muhifadhi Mwenyezi Mungu naye atakuhifadhi, muhifadhi Mwenyezi Mungu utamkuta uendako, utakapoomba basi muombe Mwenyezi Mungu, na utakapotaka msaada basi taka msaada kwa Mwenyezi Mungu, na tambua kuwa umma mzima lau wangekusanyika ili wakunufaishe kwa chochote, basi wasingelikunufaisha isipokuwa kwa kitu alicho kuandikia Mwenyezi Mungu kuwa chako, na lau kama wangelikusanyika ili wakudhuru kwa chochote, basi wasingeweza kukudhuru isipokuwa kwa kitu alichokiandika Mwenyezi Mungu dhidi yako, kalamu zimenyanyuliwa na kurasa zimekauka".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 2516. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 6120
Narrated Abu Mas`ud:The Prophet (ﷺ) said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol)
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6120. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 159
It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 159. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 110
Hadithi imepokelewa kutoka kwa Jabiri -Radhi za Mwenyezi Mungu ziwe juu yake-: Kuwa mtu mmoja alimuuliza Mtume wa Mwenyezi Mungu -Rehema na Amani ziwe juu yake-akasema: "Waonaje ikiwa nitaswali swala zilizofaradhishwa, na nikafunga Ramadhani, na nikahalalisha kilichokuwa halali na nikaharamisha kilichokuwa haramu, na wala sikuzidisha zaidi ya hayo je nitaingia peponi?Akasema: "Ndiyo", Akasema mtu yule: "Namuapia Mwenyezi Mungu sizidishi zaidi ya matendo hayo kitu chochote".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 110. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 534
Abu Malik at-Ash'ari reported:The Messenger of Allah (ﷺ) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 534. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 6572
Abu Dharr reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, said:"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself." Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 6572. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 2329
Imepokelewa kutoka kwa Abuu Dharri -radhi za Mwenyezi Mungu ziwe juu yake-: Yakwamba watu miongoni mwa Maswahaba wa Mtume rehema na amani ziwe juu yake walisema kumwambia Mtume rehema na amani ziwe juu yake. Ewe Mjumbe wa Mwenyezi Mungu, wamechukua malipo mengi wenye utajiri: Wanaswali kama tunavyoswali na wanafunga kama tunavyofunga, na wanatoa sadaka katika mali yao ya akiba. Akasema: Hivi kwani hajakuwekeeni Mwenyezi Mungu mambo mnayoweza kutoa sadaka: Hakika katika kila tasbihi (kauli ya sub-haanallaah) ni sadaka, na kila takbira (Allahu Akbaru) ni sadaka, na kila tahmidi (Alhamdulillah) ni sadaka, na kila tahalili (Laa ilaaha illallaahu) ni sadaka, na kuamrisha mema ni sadaka, na kukataza maovu ni sadaka, na katika kiungo cha siri cha mmoja wenu kuna sadaka" Wakasema: Ewe Mjumbe wa Mwenyezi Mungu, hivi yawezekanaje akidhi mmoja wetu matamanio yake kisha awe na malipo? Akasema: Mnasemaje ikiwa atakiweka katika haramu, je atakuwa na mzigo wa dhambi? basi ndivyo hivyo akikiweka katika halali atakuwa na malipo".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 2329. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih al-Bukhari · Na. 2989
Imepokelewa kutoka kwa Abuu Huraira -Radhi za Allah ziwe juu yake- amesema: Amesema Mtume -Rehema na amani ziwe juu yake-: "Kila kiungo kwa watu kina sadaka, kila siku inayochomozewa jua: Ukafanya uadilifu kati ya watu wawili ni sadaka, na ukimsaidia mtu katika mnyama wake ukambeba kumpandisha au ukamnyanyulia mzigo wake ni sadaka, na neno zuri ni sadaka, na kwa kila hatua unayokwenda kuelekea msikitini ni sadaka, na ukiondoa maudhi njiani ni sadaka".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 2989. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 6516
Kutoka kwa Nawwasi bin Samaan Al-Answari radhi za Allah ziwe juu yake amesema: Nilimuuliza Mtume rehema na amani ziwe juu yake kuhusu wema na dhambi, akasema: "Wema ni tabia njema, na dhambi ni lile litakalokukereketa katika kifua chako, na ukachukia watu wasilione".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 6516. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sunan Abi Dawud · Na. 4607
Narrated Irbad ibn Sariyah: AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you." We greeted him and said: We have come to see you to give healing and obtain benefit from you. Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us? He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sunan Abi Dawud · Na. 4607. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 2616
Narrated Mu'adh bin Jabal:"I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (ﷺ) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 2616. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sunan Ibn Majah · Na. 4102
It was narrated that Sahl bin Sa’d As-Sa’idi said:“A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (ﷺ) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.”
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sunan Ibn Majah · Na. 4102. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sunan Ibn Majah · Na. 2341
It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:“There should be neither harming nor reciprocating harm.”
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sunan Ibn Majah · Na. 2341. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 177
It is narrated on the authority of Tariq b. Shihab:It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 177. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih Muslim · Na. 6541
Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 6541. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih Muslim · Na. 6853
Imepokelewa kutoka kwa Abuu Huraira -radhi za Allah ziwe juu yake- amesema: Amesema Mtume -rehema na amani ziwe juu yake-: "Atakayemtatulia muumini tatizo moja katika matatizo ya dunia, Mwenyezi Mungu atamtatulia yeye tatizo katika matatizo ya siku ya Kiyama, na atakayemfanyia wepesi mwenye ugumu (katika jambo lake) Mwenyezi Mungu atamfanyia wepesi duniani na Akhera, na atakayemsitiri muislamu Mwenyezi Mungu atamsitiri duniani na Akhera, na Mwenyezi Mungu humsaidia mja pale mja anapokuwa katika kumsaidia ndugu yake, na atakayeshika njia akitafuta ndani yake elimu, Mwenyezi Mungu atamfanyia wepesi kupitia njia hiyo njia ya kuingia peponi, na hawajawahi kukusanyika watu katika nyumba miongoni mwa nyumba za Mwenyezi Mungu wakisoma kitabu cha Mwenyezi Mungu na wakisomeshana baina yao, isipokuwa huwashukia utulivu na huwagubika rehema na Malaika huwafunika, na Mwenyezi Mungu huwataja (vizuri) kwa wale walioko kwake (Malaika), na yeyote ambaye matendo yake yatamchelewesha kuingia peponi basi ukoo wake hautompeleka mbio (kuingia)".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih Muslim · Na. 6853. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sahih al-Bukhari · Na. 6491
Imepokewa Kutoka kwa bin Abbas -Radhi za Allah ziwe juu yao yeye na baba yake- Kutoka kwa Mtume -Rehema na amani ziwe juu yake- katika yale anayoyapokea kutoka kwa Mola wake Mtukufu amesema: "Hakika Mwenyezi Mungu amepanga mema na mabaya, kisha akalibainisha hilo, atakayekusudia kufanya jema akawa hakulifanya Mwenyezi Mungu humuandikia jema moja kamili, ikiwa atapania na akalifanya Mwenyezi Mungu humuandikia kwake mema kumi mpaka ziada ya mia saba, mpaka kufikia nyongeza ya juu zaidi, na atakayekusudia jambo baya na akawa hakulifanya Mwenyezi Mungu humuandikia kwake jema moja kamili, ikiwa atapania na akalifanya Mwenyezi Mungu humuandikia kwake dhambi moja."
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6491. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih al-Bukhari · Na. 6502
Kutoka kwa Abuu Huraira -Radhi za Mwenyezi Mungu ziwe juu yake- amesema: Amesema Mtume -Rehema na Amani ziwe juu yake- "Hakika Mwenyezi Mungu amesema: Atakayemfanyia uadui kipenzi changu basi nitakuwa nimemtangazia vita, na hatojiweka karibu kwangu mja kwa kitu ninachokipenda katika vile nilivyomfaradhishia juu yake, na akawa bado mja wangu anaendelea kujiweka karibu yangu kwa ibada za sunna (zisizokuwa za lazima) mpaka nitafikia mahala nitampenda, nikishampenda: Nitakuwa sikio lake analosikilizia, na jicho lake analotazamia, na mkono wake anaoshikia, na mguu wake anaotembelea, na hata akiniomba hakika nitampa, na hata akinitaka kinga hakika nitamlinda, na sijawahi kusita katika jambo lolote ninalotaka kulifanya kama kusita kwangu katika (kuitoa) nafsi ya muumini, hapendi kufa na mimi sipendi kumuudhi".
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6502. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Sunan Ibn Majah · Na. 2045
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said :"Allah has forgiven my nation for mistakes and forgetfulness, and what they are forced to do
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Sunan Ibn Majah · Na. 2045. Katika chapa maandishi haya ni mafupi zaidi.
Kiingereza cha chapa, huonyeshwa kila mara:
Riwaya nzima: Sahih al-Bukhari · Na. 6416
kutoka kwa Abdullahi bin Amry -radhi za Mwenyezi Mungu ziwe juu yao- amesema: Alishika Mtume wa Mwenyezi Mungu -rehema na amani ziwe juu yake- bega langu, na akasema: "Kuwa duniani kama msafiri au mpitanjia", Na alikuwa bin Omari akisema: Ukishinda mchana usisubiri asubuhi, na ukiamka asubuhi usisubiri jioni, na chukua fursa ya kuitumia vizuri afya yako kwa ajili ya maradhi yako, na uhai wako kwa ajili ya kifo chako.
Tafsiri: HadeethEnc.com. Pale ambapo Ensaiklopidia ya Hadithi za Mtume Zilizotafsiriwa (HadeethEnc.com) ina maandishi yaleyale ya hadithi, tafsiri yake huonyeshwa chini ya hadithi hiyo pamoja na jina la chanzo. Zimeoanishwa na programu, kwa Kiarabu pekee: maandishi yote ya hadithi katika ensaiklopidia, pamoja na Sahaba anayetajwa ndani yake, ndiyo mwisho wa hadithi hiyo herufi kwa herufi. Hakuna aliyekagua uoanishaji huu, na wahakiki wa Sabīl hawajaichunguza tafsiri. Kiarabu ndiyo maandishi yenyewe.
Imeonyeshwa kamili, kutoka Sahih al-Bukhari · Na. 6416. Katika chapa maandishi haya ni mafupi zaidi.
Riwaya nzima: Jami‘ at-Tirmidhi · Na. 3540
Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:“Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.’”
Tafsiri ni ya seti ya data huria yenyewe, imeonyeshwa kama ilivyo: mfasiri hatajwi, haki zake hazijathibitishwa, na hakuna aliyeilinganisha na Kiarabu. Seti ya data haina tafsiri ya kitabu hiki katika lugha hii, hivyo Kiingereza kinaonyeshwa.
Imeonyeshwa kamili, kutoka Jami‘ at-Tirmidhi · Na. 3540. Katika chapa maandishi haya ni mafupi zaidi.