Īmān and belief in the Qur’ān and the Sabīl library
What īmān believes in, as the Qur’ān and the ḥadīth of Jibrīl name it, who the believers are, and how faith increases, with every source listed.
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Diterbitkan 21 Oktober 202611 minit bacaan
The edition the app uses renders īmān as faith, and its verb as believe. In the verses below it is what a person believes in, and also something in the heart that can increase, which the Qur’ān names alongside prayer, spending and patience. This page follows both. It sets out what is believed in, as the Qur’ān names it and as the ḥadīth of Jibrīl lists it; then the verses that describe the believers; then the verses that speak of faith increasing. Every verse is shown with Tanzil’s Arabic and its meaning in the edition the app uses, and every narration is named by its collection and number at the end. Some verses are shown with the edition’s own notes beneath them; those are that edition’s words, not this page’s, some give the edition’s own teaching, and this page has not checked them. The page gives no ruling; for your own circumstances, ask a scholar.
What is believed in
The Qur’ān names the things believed in more than once. One verse says that the Messenger believes in what was sent down to him from his Lord, as do the believers, and that all of them believe in Allah, His angels, His Books and His messengers.
Rasulullah telah beriman kepada apa yang diturunkan kepadanya dari Tuhannya, dan juga orang-orang yang beriman; semuanya beriman kepada Allah, dan Malaikat-malaikatNya, dan Kitab-kitabNya, dan Rasul-rasulNya. (Mereka berkata): “Kami tidak membezakan antara seorang dengan yang lain Rasul-rasulnya”. Mereka berkata lagi: Kami dengar dan kami taat (kami pohonkan) keampunanMu wahai Tuhan kami, dan kepadaMu jualah tempat kembali”.
Another tells the believers to believe in Allah, His Messenger, the Book sent down to him and the Books sent down before, and says that whoever disbelieves in Allah, His angels, His Books, His messengers and the Last Day has gone far astray.
Wahai orang-orang yang beriman! Tetapkanlah iman kamu kepada Allah dan RasulNya, dan kepada Kitab Al-Quran yang telah diturunkan kepada RasulNya (Muhammad, s.a.w), dan juga kepada Kitab-kitab Suci yang telah diturunkan dahulu daripada itu. Dan sesiapa yang kufur ingkar kepada Allah, dan Malaikat-malaikatNya, dan Kitab-kitabNya, dan Rasul-rasulNya dan juga Hari Akhirat, maka sesungguhnya ia telah sesat dengan kesesatan yang amat jauh.
A third puts belief in Allah, the Last Day, the angels, the Scriptures and the prophets at the head of what righteousness is, before giving wealth, prayer, zakah, keeping pledges and patience.
Bukanlah perkara kebajikan itu hanya kamu menghadapkan muka ke pihak timur dan barat, tetapi kebajikan itu ialah berimannya seseorang kepada Allah, dan hari akhirat, dan segala malaikat, dan segala Kitab, dan sekalian Nabi; dan mendermanya seseorang akan hartanya sedang ia menyayanginya, - kepada kaum kerabat, dan anak-anak yatim dan orang-orang miskin dan orang yang terlantar dalam perjalanan, dan kepada orang-orang yang meminta, dan untuk memerdekakan hamba-hamba abdi; dan mengerjanya seseorang akan sembahyang serta mengeluarkan zakat; dan perbuatan orang-orang yang menyempurnakan janjinya apabila mereka membuat perjanjian; dan ketabahan orang-orang yang sabar dalam masa kesempitan, dan dalam masa kesakitan, dan juga dalam masa bertempur dalam perjuangan perang Sabil. orang-orang yang demikian sifatnya), mereka itulah orang-orang yang benar (beriman dan mengerjakan kebajikan); dan mereka itulah juga orang-orang yang bertaqwa.
The ḥadīth of Jibrīl: the six articles of faith
The six are listed together in the narration called the ḥadīth of Jibrīl. In Ṣaḥīḥ Muslim, ʿUmar ibn al-Khaṭṭāb reports that a man came to the Prophet ﷺ and asked him about Islām, īmān and iḥsān. Asked about īmān, the Prophet ﷺ answered that it is to believe in Allah, His angels, His Books, His messengers and the Last Day, and to believe in the decree, its good and its evil. At the end the Prophet ﷺ told ʿUmar that the man was Jibrīl, who had come to teach them their religion. Al-Bukhārī has the same occasion from Abū Hurayrah, with a shorter answer about īmān that names Allah, His angels, the meeting with Him, His messengers and the resurrection.
The library’s First Forty Days path gives the same six in its third week: “Read about the six articles of faith. Allah, the angels, the books, the messengers, the Last Day, and the decree.” The library’s Forty Ḥadīth of an-Nawawī has a card on the ḥadīth of Jibrīl; it is not quoted here, because the library’s own checking has open questions about that title, among them how the card abridges the ḥadīth.
Who the believers are
The Qur’ān also describes the believers by what they are like. At the opening of al-Baqarah they are those who believe in the unseen, establish prayer and spend from what Allah has provided.
Iaitu orang-orang yang beriman kepada perkara-perkara yang ghaib, dan mendirikan (mengerjakan) sembahyang serta membelanjakan (mendermakan) sebahagian dari rezeki yang Kami berikan kepada mereka.
In al-Anfāl, three verses describe the true believers: their hearts are filled with awe when Allah is mentioned, their faith increases when His verses are recited to them, they put their trust only in their Lord, they establish prayer and spend from what He has provided; and they will have high ranks with their Lord, forgiveness and honourable provision.
Sesungguhnya orang-orang yang beriman itu (yang sempurna imannya) ialah mereka yang apabila disebut nama Allah (dan sifat-sifatNya) gementarlah hati mereka; dan apabila dibacakan kepada mereka ayat-ayatNya, menjadikan mereka bertambah iman, dan kepada Tuhan mereka jualah mereka berserah.
Iaitu orang-orang yang mendirikan sembahyang dan yang mendermakan sebahagian dari apa yang Kami kurniakan kepada mereka.
Merekalah orang-orang yang beriman dengan sebenar-benarnya. Mereka akan mendapat pangkat-pangkat yang tinggi di sisi Tuhan mereka dan keampunan serta limpah kurnia yang mulia (di Syurga).
In al-Ḥujurāt, the believers are those who believe in Allah and His Messenger and then do not doubt, but fight with their wealth and their lives in the way of Allah; the verse calls them the truthful.
Sesungguhnya orang-orang yang sebenar-benarnya beriman hanyalah orang-orang yang percaya kepada Allah dan RasulNya, kemudian mereka (terus percaya dengan) tidak ragu-ragu lagi, serta mereka berjuang dengan harta benda dan jiwa mereka pada jalan Allah; mereka itulah orang-orang yang benar (pengakuan imannya).
Belief and submission
The verse just before it draws a line between the two words. The Bedouins say that they have believed, and they are told to say instead that they have submitted, because faith has not yet entered their hearts; if they obey Allah and His Messenger, nothing of the reward of their deeds will be lost. The edition’s note under the verse links this distinction to the ḥadīth of Jibrīl. The page on Islām gathers the verses on submitting.
Orang-orang “A'raab” berkata: “Kami telah beriman”. Katakanlah (wahai Muhammad): “Kamu belum beriman, (janganlah berkata demikian), tetapi sementara iman belum lagi meresap masuk ke dalam hati kamu berkatalah sahaja: ‘kami telah Islam’. Dan (ingatlah), jika kamu taat kepada Allah RasulNya (zahir dan batin), Allah tidak akan mengurangkan sedikitpun dari pahala amal-amal kamu, kerana sesungguhnya Allah Maha Pengampun, lagi Maha Mengasihani”.
Faith that increases
Several verses speak of faith growing. One says that Allah sent down tranquillity into the hearts of the believers so that they might increase in faith along with their faith.
(Tuhan yang membuka jalan kemenangan itu) Dia lah yang menurunkan semangat tenang tenteram ke dalam hati orang-orang yang beriman (semasa mereka meradang terhadap angkara musuh) supaya mereka bertambah iman dan yakin beserta dengan iman dan keyakinan mereka yang sedia ada; pada hal Allah menguasai tentera langit dan bumi (untuk menolong mereka); dan Allah adalah Maha Mengetahui, lagi Maha Bijaksana.
Another speaks of believers who were told that people had gathered against them, so they should fear them; it only increased them in faith, and they said that Allah was sufficient for them and the best Protector.
Mereka juga ialah yang diberitahu oleh orang-orang (pembawa berita) kepada mereka: “Bahawa kaum (kafir musyrik) telah mengumpulkan tentera untuk memerangi kamu, oleh itu hendaklah kamu gerun kepadanya”. Maka berita itu makin menambahkan iman mereka lalu berkata: “Cukuplah Allah untuk (menolong) kami, dan Ia sebaik-baik pengurus (yang terserah kepadaNya segala urusan kami)”.
And one joins faith to guidance: no calamity befalls except by Allah’s permission, and whoever believes in Allah, He guides his heart.
Tidak ada kesusahan (atau bala bencana) yang menimpa (seseorang) melainkan dengan izin Allah; dan sesiapa yang beriman kepada Allah, Allah akan memimpin hatinya (untuk menerima apa yang telah berlaku itu dengan tenang dan sabar); dan (ingatlah), Allah Maha Mengetahui akan tiap-tiap sesuatu.
References
Verses of the Qur’ān, by sūrah and verse, shown above: 2:3; 2:177; 2:285; 3:173; 4:136; 8:2–4; 48:4; 49:14–15; 64:11.
Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one.
- The ḥadīth of Jibrīl, as ʿUmar reports it, with the six articles of faith: Ṣaḥīḥ Muslim 8a.
- The same occasion, as Abū Hurayrah reports it: Ṣaḥīḥ al-Bukhārī 50.
From the Sabīl library: First Forty Days, its third week, quoted; the Forty Ḥadīth of an-Nawawī, linked, not quoted.
Where to go next
- The Qur’ān has every verse above in its sūrah, with its meanings.
- Muslim in the ḥadīth reader has the collection’s text, with the dataset’s translation.
- Islām and submission in the Qur’ān and the Sabīl library is the companion page on Islām.
- Iḥsān and doing good in the Qur’ān and the Sabīl library is the companion page on iḥsān.
- The journey of the soul follows the Last Day, the fifth article, through the verses and narrations.
Peti mel untuk Sabīl sedang disediakan. Artikel ini akan memberikan cara untuk menghantar pembetulan atau komen sebaik sahaja ada orang yang membacanya.