Hadis Empat Puluh an-Nawawi

Narrated 'Umar bin Al-Khattab: I heard Allah's Messenger (ﷺ) saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for

It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined. He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion

Narrated Ibn 'Umar: Allah's Messenger (ﷺ) said: Islam is based on (the following) five (principles): 1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Messenger (ﷺ). 2. To offer the (compulsory congregational) prayers dutifully and perfectly. 3. To pay Zakat (i.e. obligatory charity) . 4. To perform Hajj. (i.e. Pilgrimage to Mecca) 5. To observe fast during the month of Ramadan

Narrated `Abdullah bin Mas'ud:Allah's Messenger (ﷺ), the true and truly inspired said, "(The matter of the Creation of) a human being is put together in the womb of the mother in forty days, and then he becomes a clot of thick blood for a similar period, and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his (i.e. the new creature's) deeds, his livelihood, his (date of) death, and whether he will be blessed or wretched (in religion). Then the soul is breathed into him. So, a man amongst you may do (good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of the (Hell) Fire. And similarly a man amongst you may do (evil) deeds till there is only a cubit between him and the (Hell) Fire, and then what has been written for him decides his behavior, and he starts doing deeds characteristic of the people of Paradise

A'isha reported Allah's Messenger (ﷺ) as saying:He who innovates things in our affairs for which there is no valid (reason) (commits sin) and these are to be rejected

Nu'man b. Bashir (Allah be pleased with him) reported:I heard Allah's Messenger (may peace be upon himn) as having said this (and Nu'man) pointed towards his ears with his fingers): What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it. Beware, every king has a preserve, and the things God his declaced unlawful are His preserves. Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart

Daripada Tamīm al-Dārī رضي الله عنه bahawa Nabi ﷺ bersabda: "Agama itu nasihat" Kami bertanya: "Untuk siapa?" Baginda menjawab: "Untuk Allah, kitab-Nya, Rasul-Nya, para pemimpin umat Islam dan seluruh kaum Muslimin."

Daripada Ibnu Umar رضي الله عنهما bahawa Rasulullah صلى الله عليه وسلم bersabda: “Aku diperintahkan untuk memerangi manusia sehingga mereka mengucap syahadah bahawa tiada Tuhan (yang berhak disembah) selain Allah, dan bahawa Muhammad ialah utusan Allah, serta menunaikan solat dan membayar zakat, apabila mereka melakukan semua itu, maka darah dan harta mereka terpelihara daripadaku kecuali menurut hak (menurut) Islam, dan perhitungan mereka di sisi Allah.”

Abu Huraira reported that he heard Allah's Messenger (ﷺ) as saying:Avoid that which I forbid you to do and do that which I command you to do to the best of your capacity. Verily the people before you went to their doom because they had put too many questions to their Prophets and then disagreed with their teachings

Abu Huraira reported Allah's Messenger (ﷺ) as saying:O people, Allah is Good and He therefore, accepts only that which is good. And Allah commanded the believers as He commanded the Messengers by saying: "O Messengers, eat of the good things, and do good deeds; verily I am aware of what you do" (xxiii. 51). And He said: "O those who believe, eat of the good things that We gave you" (ii. 172). He then made a mention of a person who travels widely, his hair disheveled and covered with dust. He lifts his hand towards the sky (and thus makes the supplication): "O Lord, O Lord," whereas his diet is unlawful, his drink is unlawful, and his clothes are unlawful and his nourishment is unlawful. How can then his supplication be accepted?

Al-Hasan bin 'Ali said:"I remember that the Messenger of Allah (s.a.w) said: 'Leave what makes you in doubt for what does not make you in doubt. The truth brings tranquility while falsehood sows doubt.'" Another chain reports a similar narration

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:"Indeed among the excellence of a person's Islam is that he leaves what does not concern him

Daripada Anas رضي الله عنه, daripada Rasulullah صلى الله عليه وسلم, baginda bersabda: “Tidak sempurna iman seseorang kamu sehingga dia mencintai untuk saudaranya apa yang dia cintai untuk dirinya sendiri.”

Narrated `Abdullah:Allah's Messenger (ﷺ) said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Whoever believes in Allah and the Last Day should talk what is good or keep quiet, and whoever believes in Allah and the Last Day should not hurt (or insult) his neighbor; and whoever believes in Allah and the Last Day, should entertain his guest generously

Daripada Abu Hurairah رضي الله عنه: Seorang lelaki berkata kepada Nabi صلى الله عليه وسلم: “Berilah aku nasihat.” Baginda bersabda: “Jangan marah” Lelaki itu mengulanginya beberapa kali, namun baginda tetap bersabda: “Jangan marah.”

Daripada Syaddād bin Aus رضي الله عنه, beliau berkata: "Dua perkara yang aku ingat daripada Rasulullah ﷺ, baginda bersabda: "Sesungguhnya Allah telah mewajibkan ihsan (berbuat baik) pada setiap perkara, maka apabila kamu membunuh, bunuhlah dengan cara yang baik. Apabila kamu menyembelih, sembelihlah dengan cara yang baik. Hendaklah salah seorang daripada kamu menajamkan pisaunya dan hendaklah dia memberi keselesaan kepada haiwan sembelihannya."

Abu Dharr said:"The Messenger of Allah said to me: 'Have Taqwa of Allah wherever you are, and follow an evil deed with a good one to wipe it out, and treat the people with good behavior

Ibnu Abbas رضي الله عنهما berkata: Suatu hari aku berada di belakang Rasulullah ﷺ, lalu baginda bersabda: “Wahai anak muda, sesungguhnya aku mahu mengajarmu beberapa kalimat; Jagalah Allah, nescaya Dia akan menjagamu. Jagalah Allah, nescaya kamu akan mendapati-Nya di hadapanmu. Apabila kamu meminta, mintalah kepada Allah, dan apabila kamu memohon pertolongan, mohonlah pertolongan kepada Allah. Ketahuilah, jika seluruh umat berkumpul untuk memberimu suatu kebaikan maka mereka tidak akan mampu memberikanmu kebaikan itu kecuali sesuatu yang Allah telah tetapkan untukmu. Sekiranya mereka berkumpul untuk menimpakan mudarat kepadamu maka mereka tidak akan mampu menimpakan mudarat kecuali sesuatu yang telah Allah tetapkan ke atasmu. Pena telah diangkat dan lembaran telah kering.”

Narrated Abu Mas`ud:The Prophet (ﷺ) said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol)

It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it

Daripada Jabir رضي الله عنه: "Seorang lelaki bertanya kepada Rasulullah صلى الله عليه وسلم, lalu bertanya: Bagaimana jika aku menunaikan solat yang diwajibkan, berpuasa pada bulan Ramadan, menghalalkan yang halal dan mengharamkan yang haram dan tidak menambah lebih daripada itu, adakah aku akan masuk syurga? Rasulullah صلى الله عليه وسلم bersabda: «Ya.» Lelaki itu berkata: “Demi Allah, aku tidak akan menambah lebih daripada itu."

Abu Malik at-Ash'ari reported:The Messenger of Allah (ﷺ) said: Cleanliness is half of faith and al-Hamdu Lillah (all praise and gratitude is for Allah alone) fills the scale, and Subhan Allah (Glory be to Allah) and al-Hamdu Lillah fill up what is between the heavens and the earth, and prayer is a light, and charity is proof (of one's faith) and endurance is a brightness and the Holy Qur'an is a proof on your behalf or against you. All men go out early in the morning and sell themselves, thereby setting themselves free or destroying themselves

Abu Dharr reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, said:"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself." Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees

Daripada Abū Zar رضي الله عنه: Sekumpulan sahabat Nabi صلى الله عليه وسلم berkata kepada Baginda صلى الله عليه وسلم: “Wahai Rasulullah, orang-orang kaya telah membawa pergi pahala. Mereka solat sebagaimana kami solat, mereka berpuasa sebagaimana kami berpuasa, dan mereka bersedekah dengan lebihan harta mereka.” Baginda bersabda: “Bukankah Allah telah menjadikan untuk kamu sesuatu yang dengannya kamu boleh bersedekah? Sesungguhnya setiap tasbih adalah sedekah, setiap takbir adalah sedekah, setiap tahmid adalah sedekah, setiap tahlil adalah sedekah, menyeru kepada kebaikan adalah sedekah, mencegah kemungkaran adalah sedekah, dan pada kemaluan salah seorang daripada kamu juga terdapat sedekah.” Mereka berkata: “Wahai Rasulullah, adakah apabila seseorang daripada kami mendatangi syahwatnya juga dia akan mendapat pahala daripadanya?” Baginda bersabda: “Tidakkah kamu melihat jika dia meletakkannya pada yang haram, bukankah dia berdosa kerananya? Maka demikian juga apabila dia meletakkannya pada yang halal, dia akan mendapat pahala daripadanya.”

Daripada Abu Hurairah رضي الله عنه, beliau berkata, Rasulullah صلى الله عليه وسلم bersabda: “Setiap sendi daripada tubuh manusia mempunyai sedekah. Setiap hari yang matahari terbit, di mana seseorang mendamaikan secara adil antara dua orang merupakan sedekah. Membantu seseorang menaiki tunggangannya atau mengangkat barangnya ke atasnya adalah sedekah. Ucapan yang baik adalah sedekah. Setiap langkah yang diambil menuju solat adalah sedekah. Mengalihkan gangguan dari jalan juga adalah sedekah.”

Daripada al-Nawwās bin Samʿān al-Anṣārī رضي الله عنه, beliau berkata: Aku bertanya Rasulullah صلى الله عليه وسلم tentang kebaikan dan dosa, lalu Baginda bersabda: “Kebaikan itu ialah akhlak yang baik, dan dosa ialah sesuatu yang terdetik dalam hatimu dan engkau tidak suka jika ia diketahui oleh manusia.”

Narrated Irbad ibn Sariyah: AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you." We greeted him and said: We have come to see you to give healing and obtain benefit from you. Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid. A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us? He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error

Narrated Mu'adh bin Jabal:"I accompanied the Prophet (ﷺ) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17] Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (ﷺ) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought

It was narrated that Sahl bin Sa’d As-Sa’idi said:“A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (ﷺ) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.”

It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) said:“There should be neither harming nor reciprocating harm.”

It is narrated on the authority of Tariq b. Shihab:It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith

Abu Huraira reported Allah's Messenger (ﷺ) as saying:Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour

Daripada Abū Hurayrah رضي الله عنه, beliau berkata: Rasulullah صلى الله عليه وسلم bersabda: “Sesiapa yang meringankan satu kesusahan seorang mukmin daripada kesusahan-kesusahan dunia, Allah akan meringankan daripadanya satu kesusahan daripada kesusahan-kesusahan pada hari kiamat. Sesiapa yang memberi kemudahan kepada orang yang berada dalam kesusahan, Allah akan memudahkannya di dunia dan di akhirat. Sesiapa yang menutup aib seorang Muslim, Allah akan menutup aibnya di dunia dan di akhirat. Allah sentiasa membantu hamba-Nya selagi hamba itu membantu saudaranya. Sesiapa yang menempuh satu jalan untuk menuntut ilmu, Allah akan memudahkan baginya jalan menuju syurga. Tidaklah satu kaum berkumpul di salah satu rumah Allah (masjid) untuk membaca Kitab Allah dan mempelajarinya bersama-sama melainkan akan diturunkan kepada mereka ketenangan, diliputi oleh rahmat, dikelilingi oleh para malaikat, dan Allah menyebut mereka dalam kalangan makhluk yang ada di sisi-Nya. Dan sesiapa yang amalnya melambatkannya, nasabnya tidak akan mempercepatkannya.”

Daripada Ibn ʿAbbās رضي الله عنهما: Daripada Nabi ﷺ dalam hadis yang diriwayatkannya daripada Tuhannya عز وجل berfirman: Baginda bersabda: "Sesungguhnya Allah telah menetapkan kebaikan dan kejahatan, kemudian Dia menjelaskannya. Sesiapa yang berazam untuk melakukan satu kebaikan tetapi tidak melakukannya maka Allah mencatat untuknya di sisi-Nya satu kebaikan yang sempurna. Jika dia berazam serta melakukannya maka Allah mencatat baginya di sisi-Nya 10 kebaikan hingga 700 kali ganda, bahkan berlipat kali ganda yang lebih banyak. Dan sesiapa yang berazam untuk melakukan satu kejahatan tetapi tidak melakukannya maka Allah mencatat buatnya di sisi-Nya satu kebaikan yang sempurna. Namun jika dia berazam serta melakukannya maka Allah akan menulis baginya satu kejahatan sahaja."

Daripada Abu Hurayrah رضي الله عنه, beliau berkata: Rasulullah صلى الله عليه وسلم bersabda: “Sesungguhnya Allah berfirman: “Sesiapa yang memusuhi wali-Ku, maka Aku isytiharkan perang terhadapnya. Dan tidaklah hamba-Ku dapat mendekatkan diri kepada-Ku dengan sesuatu pun yang lebih Aku cintai daripada apa yang telah Aku fardukan ke atasnya. Hamba-Ku terus mendekatkan diri kepada-Ku dengan amalan-amalan sunat sehingga Aku mencintainya. Apabila Aku mencintainya, Aku menjadi pendengarannya yang dia gunakan untuk mendengar, penglihatannya yang dia gunakan untuk melihat, tangannya yang dia gunakan untuk melakukan sesuatu dan kakinya yang digunakan untuk berjalan. Jika dia memohon kepada-Ku, pasti Aku berikan. Jika dia memohon perlindungan kepada-Ku, pasti Aku melindunginya. Dan Aku tidak ragu-ragu dalam sesuatu yang Aku lakukan sebagaimana keraguan-Ku untuk mencabut nyawa orang mukmin. Dia takutkan kematian, dan Aku sendiri bimbang dia merasakan keperitan sakitnya.’”

It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said :"Allah has forgiven my nation for mistakes and forgetfulness, and what they are forced to do

Daripada ʿAbdullāh bin ʿUmar رضي الله عنهما, beliau berkata: Rasulullah ﷺ memegang bahuku, lalu baginda bersabda: "Jadilah engkau di dunia seperti orang asing atau seorang pengembara." Ibn ʿUmar رضي الله عنهما berkata: "Apabila engkau berada pada waktu petang maka janganlah menunggu waktu pagi, dan apabila engkau berada pada waktu pagi maka janganlah menunggu waktu petang. Ambillah (manfaat) daripada masa sihatmu untuk (persiapan menghadapi) sakitmu dan daripada hidupmu untuk (persiapan menghadapi) matimu."

Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:“Allah, Blessed is He and Most High, said: ‘O son of Adam! Verily as long as you called upon Me and hoped in Me, I forgave you, despite whatever may have occurred from you, and I did not mind. O son of Adam! Were your sins to reach the clouds of the sky, then you sought forgiveness from Me, I would forgive you, and I would not mind. So son of Adam! If you came to me with sins nearly as great as the earth, and then you met Me not associating anything with Me, I would come to you with forgiveness nearly as great as it.’”