Words read in the verses: how they are built
Nine of the commonest words of the Qur’ān that carry the religion, given no meaning by the course, and the patterns they are built on.
Imeandikwa na kukaguliwa na AI
Masomo haya yameandikwa na kukaguliwa na AI, na bado hakuna mwalimu wa Kiarabu aliyeyasoma. Aya, maana zake na uchambuzi wa kila neno vimechukuliwa kutoka vyanzo vyake, ambavyo vinatajwa pale vinapoonyeshwa.
Somo hili limeandikwa kwa Kiingereza na Kibengali tu, kwa hiyo linaonyeshwa hapa kwa Kiingereza.
- Maneno ya Qur’ani yanayojulikana kikamilifu
- 57.3%
- Sehemu za maneno ya Qur’ani zilizofundishwa hadi sasa
- 74.1%
Yamehesabiwa kutoka Quranic Arabic Corpus: neno linajulikana kikamilifu kila sehemu yake ikishafundishwa. Hesabu hizi zinaonyesha maneno uliyokutana nayo, si kiasi unachoelewa.
Some of the commonest words of the Qur’ān carry the religion, and the course gives no meaning of its own for them: you read their meaning in the verses, with the edition's meaning beside them. This lesson teaches nine of them all the same, for what can be taught without a meaning: their letters, their roots, and the patterns they are built on. Knowing them, you will recognise many more words of the Qur’ān whole.
The new words
- رَبّKama Qur’ani inavyoliandika: رَبِّ · رَبَّ · رَبُّ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ر ب بMara katika Qur’ani: 975
- ءَامَنَKama Qur’ani inavyoliandika: ءَامَنُ · يُؤْمِنُ · ءَامَنَ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ا م نMara katika Qur’ani: 537
- مُؤْمِنKama Qur’ani inavyoliandika: مُؤْمِنِينَ · مُؤْمِنُونَ · مُّؤْمِنِينَ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ا م نMara katika Qur’ani: 202
- كَفَرَKama Qur’ani inavyoliandika: كَفَرُ · يَكْفُرُ · تَكْفُرُ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ك ف رMara katika Qur’ani: 289
- ءَايَةKama Qur’ani inavyoliandika: ءَايَٰتِ · ـَٔايَٰتِ · ءَايَةً
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ا ي يMara katika Qur’ani: 382
- رَسُولKama Qur’ani inavyoliandika: رَسُولِ · رَسُولَ · رَسُولُ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ر س لMara katika Qur’ani: 332
- عَذَابKama Qur’ani inavyoliandika: عَذَابٌ · عَذَابِ · عَذَابَ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ع ذ بMara katika Qur’ani: 322
- جَنَّةKama Qur’ani inavyoliandika: جَنَّٰتٍ · جَنَّةِ · جَنَّةَ
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ج ن نMara katika Qur’ani: 147
- نَارKama Qur’ani inavyoliandika: نَّارِ · نَّارُ · نَارًا
Hakuna maana inayotolewa hapa: neno hili linabeba dini, na maana yake husomwa katika aya, pamoja na maana iliyo kando yake.
Mzizi: ن و رMara katika Qur’ani: 145
None of these words has a meaning in the table. That is not a gap in the lesson: it is the rule the course keeps.
A verb and its doer
A verb has a noun for the one who does it. Grammar calls it the active participle. For a verb of form IV, as of every form after the first, it begins with mu-.
- ءَامَنُ
- وا۟they (as the doer of a verb); them, their
Āmanū is the past of āmana with ū, "they", from lesson 2. The corpus marks āmana as form IV, from the root ʾ-m-n: form IV puts a- in front of the root, as in akhraja from lesson 18, and here the root's first letter is a hamzah, so aʾ- is said ā-.
- بِwith, by, in
- ٱلْthe
- مُؤْمِنِينَ
Bi-l-muʾminīna is bi, then al-, then muʾminīna. The corpus marks muʾmin as the active participle of form IV, from the same root as āmana, and muʾminīna masculine plural, in the genitive.
The masculine plural
A masculine plural that adds an ending adds -ūna in the nominative and -īna in the genitive and accusative: muʾminūna, muʾminīna.
- كَفَرُ
- وا۟they (as the doer of a verb); them, their
Kafarū is kafara with ū, "they": a verb of the first form, with the doer joined at its end as in lesson 6.
Words with a pronoun
- رَّبِّ
- كَyou, your (one man)
Rabbika is rabb, in the genitive, and ka, "your". The corpus marks rabb masculine.
- بِwith, by, in
- ـَٔايَٰتِ
- نَاwe (as the doer of a verb); us, our
Bi-āyātinā is bi, then āyāt, the feminine plural of āyah with -āt from lesson 9, then nā, "our".
Reading
Maneno unayoyajua kikamilifu baada ya somo hili yamewekewa alama.
Na zaidi ya hizo zipo Bustani nyingine mbili.
Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5Hakika mimi nimemuamini Mola wenu Mlezi, basi nisikilizeni!"
Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5Basi wana nini hawaamini?
Swahili Translation - Rowad Translation Center · QuranEnc.com · version 1.0.5Recall
- What does the active participle of a form IV verb begin with?
- What is the masculine plural ending in the genitive?
- What plural does āyah take?
Answers: mu-; -īna; the feminine plural, āyāt.
Next
The next lesson teaches the word that describes a noun, and how it follows the noun.
Uchambuzi wa maneno: Quranic Arabic Corpus 0.4 (Kais Dukes)