The bedtime routine in the Sabīl library: wuḍū, Āyat al-Kursī, the three sūrahs, the end of al-Baqarah, two du‘ās and a bad dream, each sourced.
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Kata-kata artikel ini ditulis oleh AI daripada perpustakaan Sabīl dan sumber-sumbernya, dan diperiksa oleh AI terhadap kedua-duanya. Belum ada ulama yang menyemaknya. Teks Arab, maknanya dan sumbernya ialah milik perpustakaan dan al-Quran sendiri, dipaparkan tepat sebagaimana ia terdapat di sana. Untuk fatwa tentang keadaan anda sendiri, tanyalah ulama yang berkelayakan.
Artikel ini belum ditulis dalam bahasa ini. Ia dipaparkan dalam bahasa Inggeris.
Diterbitkan 3 Oktober 2026Dikemas kini 21 Oktober 202612 minit bacaan
The narrations give the end of the day a shape of its own: wuḍū, a few passages of the Qur’ān, a count of tasbīḥ, lying down on the right side, and a du‘ā as the last words before sleep. This page sets out that routine as the Sabīl library prints it, explains each step and where it comes from, and adds what the library’s cards say about a bad dream. Each entry is shown from the library with its Arabic, its meaning where the card gives one, and the source and grade the library gives; the narrations behind them are listed by number at the end. Under some verses the page also shows the notes of that edition; they are the edition’s words, not this page’s, and this page has not checked them.
Sleep in the Qur’ān
The Qur’ān speaks of sleep as a taking of the soul: Allah takes the souls at their death, and those that have not died during their sleep, withholding the ones on whom He has decreed death and releasing the others until an appointed term.
Allah (Yang Menguasai Segala-galanya), Ia mengambil dan memisahkan satu-satu jiwa dari badannya, jiwa orang yang sampai ajalnya semasa matinya, dan jiwa orang yang tidak mati: dalam masa tidurnya; kemudian Ia menahan jiwa orang yang Ia tetapkan matinya dan melepaskan balik jiwa yang lain (ke badannya) sehingga sampai ajalnya yang ditentukan. Sesungguhnya yang demikian itu mengandungi tanda-tanda yang membuktikan kekuasaan Allah bagi kaum yang berfikir (untuk memahaminya).
Al-Quran 39:42Malay Translation - Abdullah Basumayyah · QuranEnc.com · version 1.0.0
The short bedtime du‘ā below speaks in the same terms: in it a person says that in Allah’s name they die and they live.
The bedtime card: the routine in order
The Daily Companion set of the Pocket Companion has a card headed “Bedtime & the night”. It opens with a line labelled “Before sleep · in order”, which gives the whole routine:
wuḍū;
Āyat al-Kursī, once;
al-Ikhlāṣ, al-Falaq and an-Nās into cupped palms, wiped over the body, three times;
the last two verses of al-Baqarah;
Sūrah al-Mulk;
the tasbīḥ, counted 33, 33 and 34;
then lying on the right side.
For this line the library cites al-Bukhārī, Muslim and at-Tirmidhī with the grade ṣaḥīḥ. Narrations in these books speak of its steps. Al-Barā’ ibn ʿĀzib reports that the Prophet ﷺ told him to make wuḍū as for the prayer when going to bed, and to lie on his right side. ʿĀ’ishah reports that every night, on going to bed, the Prophet ﷺ cupped his hands, blew into them reciting al-Ikhlāṣ, al-Falaq and an-Nās, and wiped over as much of his body as he could, three times. In a narration that al-Bukhārī gives without its full chain, Abū Hurayrah reports that he was told that whoever recites Āyat al-Kursī on going to bed will have a guard from Allah with him, and that no devil will come near him until morning, and that the Prophet ﷺ said the one who told him had spoken the truth. Abū Masʿūd reports that the last two verses of al-Baqarah, recited at night, suffice a person. And ʿAlī reports that when Fāṭimah asked for a servant, the Prophet ﷺ taught the two of them instead to say the tasbīḥ, the taḥmīd and the takbīr, 33, 33 and 34, when they went to bed.
Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.
Baris yang berkaitan dengan sesuatu hukum sentiasa dipaparkan bersama teks Inggeris cetakan di bawahnya. Baris yang drafnya gagal semakan dipaparkan dalam bahasa Inggeris sahaja.
07Waktu tidur & malam
Sebelum tidur · mengikut tertib
Wuduk · Ayat Kursi 1× · al-Ikhlas, al-Falaq, an-Nas ke dalam dua tapak tangan yang ditadahkan lalu sapukan ke seluruh badan 3× · dua ayat terakhir al-Baqarah · Surah al-Mulk · tasbih 33/33/34 · berbaring di atas rusuk kanan.
Allāhumma aslamtu nafsī ilayk, wa wajjahtu wajhī ilayka wa fawwaḍtu amrī ilayk, wa alja’tu ẓahrī ilayk, raghbatan wa rahbatan ilayk, lā malja’a wa lā manjā minka illā ilayk, āmantu bikitābikal-ladhī anzalt, wa binabiyyikal-ladhī arsalt
Riwayat penuh
Narrated Al-Bara' bin `Azib:Allah's Messenger (ﷺ) said, "O so-and-so, whenever you go to your bed (for sleeping) say, 'O Allah! I have surrendered myself over to you and have turned my face towards You, and leave all my affairs to You and depend on You and put my trust in You expecting Your reward and fearing Your punishment. There is neither fleeing from You nor refuge but with You. I believe in the Book (Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent.' If you then die on that night, then you will die as a Muslim, and if you wake alive in the morning then you will receive the reward." (See Hadith No. 323, Vol)
Terjemahannya milik set data terbuka itu sendiri, dipaparkan seadanya: penterjemahnya tidak dinamakan, haknya belum disahkan, dan belum ada sesiapa yang menyemaknya dengan teks Arab. Set data itu tidak mempunyai terjemahan kitab ini dalam bahasa ini, maka terjemahan Inggeris dipaparkan.
Dipaparkan penuh, daripada Sahih al-Bukhari · No. 7488. Dalam versi cetak teks ini lebih pendek. Baris-baris versi cetak di bawahnya ditulis untuk teks yang lebih pendek.
Ya Allah, aku menyerahkan diriku kepada-Mu, menghadapkan wajahku kepada-Mu, menyerahkan urusanku kepada-Mu, dan menyandarkan belakangku kepada-Mu.
al-Bukhari · sahih — kata-kata terakhir sebelum tidur; sesiapa yang meninggal dunia pada malam itu, dia meninggal di atas fitrah.
Mimpi buruk
Ludah ringan ke sebelah kiri tiga kali, mohon perlindungan daripada syaitan dan daripada apa yang anda lihat, beralih ke sisi yang sebelah lagi, dan jangan ceritakan kepada sesiapa pun.
Muslim · sahih
Baris bertepi titik-titik ialah sebutan teks Arab, yang dihasilkan mengikut peraturan daripada barisnya. Ia bukan daripada naskhah cetak dan belum disemak: jika berbeza daripada teks Arab, teks Arablah yang betul.
Beneath the routine the card has two du‘ās, both cited to al-Bukhārī with the grade ṣaḥīḥ. The short one is the du‘ā Ḥudhayfah reports the Prophet ﷺ saying when he went to bed, with his hand beneath his cheek. The longer one is the du‘ā al-Barā’ was taught, in which a person submits themselves to Allah, turns their face to Him, entrusts their affair to Him and rests their back upon Him. Its source line calls it the last words before sleep, and adds that whoever dies that night dies upon fiṭrah; in the narration, the Prophet ﷺ tells al-Barā’ to make these his last words.
The card prints only the opening of the longer du‘ā. On screen the app shows it whole, taken from a narration in al-Bukhārī, the book the card cites, and a line beneath it says so. The meaning shown with the whole text is the translation of that narration in an open ḥadīth dataset, which, as the app says there, nobody has checked against the Arabic. The card’s own meaning was written for the shorter text and stays beneath it.
After a bad dream
The card closes with a line for a bad dream, cited to Muslim with the grade ṣaḥīḥ: spit lightly to the left three times, seek refuge from Shayṭān and from what you saw, turn onto the other side, and tell no one.
The Sleeping card of Adab & Akhlāq
The library’s cards on manners have one for sleeping, and it adds a few things to the routine above: dust the bedding three times before lying down; lie on the right side with the hand beneath the cheek; and do not lie face down, which the card calls a posture Allah dislikes. It names the same recitations: Āyat al-Kursī, the last two verses of al-Baqarah, and the three quls blown into the palms. For these lines the library cites al-Bukhārī and Muslim, and Abū Dāwūd and at-Tirmidhī, with the grade ṣaḥīḥ.
Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.
Baris yang berkaitan dengan sesuatu hukum sentiasa dipaparkan bersama teks Inggeris cetakan di bawahnya. Baris yang drafnya gagal semakan dipaparkan dalam bahasa Inggeris sahaja.
03Tidur
Tidur dalam keadaan berwuduk.
Kibas tempat tidur tiga kali sebelum berbaring.
Berbaring di atas rusuk kanan, tangan di bawah pipi.
Baca Ayat al-Kursi, dua ayat terakhir surah al-Baqarah, dan tiga Qul yang ditiupkan pada kedua-dua tapak tangan.
Al-ḥamdu lillāhil-ladhī aḥyānā ba‘da mā amātanā wa ilayhin-nushūr
al-Bukhari · sahih
Mimpi yang merisaukan: ludah ringan ke sebelah kiri tiga kali, mohon perlindungan daripada syaitan, beralih ke sisi yang lain, dan jangan ceritakan kepada sesiapa pun. Mimpi yang baik datang daripada Allah — ceritakan hanya kepada orang yang menyayangi anda.
al-Bukhari, Muslim · sahih
Baris bertepi titik-titik ialah sebutan teks Arab, yang dihasilkan mengikut peraturan daripada barisnya. Ia bukan daripada naskhah cetak dan belum disemak: jika berbeza daripada teks Arab, teks Arablah yang betul.
Under the label “The last words of the day” the card has the short du‘ā again, and under “On waking” the words said on getting up, both cited to al-Bukhārī. Its last line is on dreams, cited to al-Bukhārī and Muslim with the grade ṣaḥīḥ: for a troubling dream it gives the steps of the bedtime card, and it adds a sentence about a good dream. In al-Bukhārī, Abū Qatādah reports from the Prophet ﷺ that a good dream is from Allah and is told only to one whom the dreamer loves, and that for a dream one dislikes one seeks refuge in Allah from its evil and from Satan, spits three times and tells no one.
Āyat al-Kursī and the last two verses of al-Baqarah
Both cards name Āyat al-Kursī without printing it. The Pocket Companion prints it on a card of its own in the Pocket Adhkār set, as Qur’ān 2:255. That card’s label reads “once after every farḍ”; its source line cites an-Nasā’ī and aṭ-Ṭabarānī with the grade ṣaḥīḥ, and ends with the words “Also before sleep”.
Terjemahan draf: dihasilkan oleh mesin daripada teks Arab dan teks Inggeris, dan belum dibaca oleh ulama atau editor penutur jati. Jika sesuatu baris tidak jelas, paparkan teks Inggeris dan berpeganglah pada teks Arab.
Baris yang berkaitan dengan sesuatu hukum sentiasa dipaparkan bersama teks Inggeris cetakan di bawahnya. Baris yang drafnya gagal semakan dipaparkan dalam bahasa Inggeris sahaja.
05Ayat Kursi
Al-Quran 2:255 · sekali selepas setiap solat fardu
Allāhu lā ilāha illā huwal-ḥayyul-qayyūmu lā ta’khudhuhu sinatun wa lā nawmun lahu mā fis-samāwāti wa mā fil-arḍi man dhal-ladhī yashfa‘u ‘indahu illā bi-idhnihi ya‘lamu mā bayna aydīhim wa mā khalfahum wa lā yuḥīṭūna bishay’in min ‘ilmihi illā bimā shā’a wasi‘a kursiyyuhus-samāwāti wal-arḍa wa lā ya’ūduhu ḥifẓuhumā wa huwal-‘aliyyul-‘aẓīm.
Tanda akhir ayat dan tanda waqaf dipaparkan seperti dalam mushaf, daripada Al-Quran 2:255. Dalam versi cetak petikan ini tidak mengandunginya.
an-Nasa’i, at-Tabarani · sahih — tiada yang menghalang pembacanya daripada syurga melainkan kematian. Juga sebelum tidur.
Baris bertepi titik-titik ialah sebutan teks Arab, yang dihasilkan mengikut peraturan daripada barisnya. Ia bukan daripada naskhah cetak dan belum disemak: jika berbeza daripada teks Arab, teks Arablah yang betul.
Allah, tiada Tuhan (yang berhak disembah) melainkan Dia, Yang Tetap hidup, Yang Kekal selama-lamanya mentadbirkan (sekalian makhlukNya). Yang tidak mengantuk usahkan tidur. Yang memiliki segala yang ada di langit dan yang ada di bumi. Tiada sesiapa yang dapat memberi syafaat (pertolongan) di sisiNya melainkan dengan izinNya. yang mengetahui apa yang ada di hadapan mereka dan apa yang ada di belakang mereka, sedang mereka tidak mengetahui sesuatu pun dari (kandungan) ilmu Allah melainkan apa yang Allah kehendaki (memberitahu kepadanya). Luasnya Kursi Allah (ilmuNya dan kekuasaanNya) meliputi langit dan bumi; dan tiadalah menjadi keberatan kepada Allah menjaga serta memelihara keduanya. Dan Dia lah Yang Maha Tinggi (darjat kemuliaanNya), lagi Maha Besar (kekuasaanNya)
Al-Quran 2:255Malay Translation - Abdullah Basumayyah · QuranEnc.com · version 1.0.0
And the last two verses of al-Baqarah, which both cards name:
Rasulullah telah beriman kepada apa yang diturunkan kepadanya dari Tuhannya, dan juga orang-orang yang beriman; semuanya beriman kepada Allah, dan Malaikat-malaikatNya, dan Kitab-kitabNya, dan Rasul-rasulNya. (Mereka berkata): “Kami tidak membezakan antara seorang dengan yang lain Rasul-rasulnya”. Mereka berkata lagi: Kami dengar dan kami taat (kami pohonkan) keampunanMu wahai Tuhan kami, dan kepadaMu jualah tempat kembali”.
Al-Quran 2:285Malay Translation - Abdullah Basumayyah · QuranEnc.com · version 1.0.0
Allah tidak memberati seseorang melainkan apa yang terdaya olehnya. Ia mendapat pahala kebaikan yang diusahakannya, dan ia juga menanggung dosa kejahatan yang diusahakannya. (Mereka berdoa dengan berkata): “Wahai Tuhan kami! Janganlah Engkau mengirakan kami salah jika kami lupa atau kami tersalah. Wahai Tuhan kami! Janganlah Engkau bebankan kepada kami bebanan yang berat sebagaimana yang telah Engkau bebankan kepada orang-orang yang terdahulu daripada kami. Wahai Tuhan kami! Janganlah Engkau pikulkan kepada kami apa yang kami tidak terdaya memikulnya. Dan maafkanlah kesalahan kami, serta ampunkanlah dosa kami, dan berilah rahmat kepada kami. Engkaulah Penolong kami; oleh itu, tolonglah kami untuk mencapai kemenangan terhadap kaum-kaum yang kafir”.
Al-Quran 2:286Malay Translation - Abdullah Basumayyah · QuranEnc.com · version 1.0.0
Where else the library names the night
The poster of morning and evening adhkār, Adhkār after Prayer, has an entry for al-Ikhlāṣ, al-Falaq and an-Nās, three times each, and adds that they are said again before sleep, blowing into the palms and wiping what can be reached of the body. Its source line names Abū Dāwūd and at-Tirmidhī, with the grade ḥasan ṣaḥīḥ.
The Qur’ān Companion of the Pocket Companion has a table headed “What to read, and when”: its row for every night lists Āyat al-Kursī, al-Mulk and the last two verses of al-Baqarah, and its row for before sleep the three sūrahs into the palms, wiped over the body three times. My Little Companion, the children’s set, has a card for sleeping and waking, with the short du‘ā, and tells the child to sleep on the right side and to read Āyat al-Kursī with a grown-up.
References
Verses of the Qur’ān, by sūrah and verse, shown above: 2:255; 2:285–286; 39:42. Named in the prose: sūrahs 112, 113 and 114 (al-Ikhlāṣ, al-Falaq, an-Nās) and sūrah 67 (al-Mulk).
Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one. The library names the collection on each card; the numbers are the narrations described above.
Wuḍū before sleep, lying on the right side, and the du‘ā of submission as the last words: Ṣaḥīḥ al-Bukhārī 247.
The three sūrahs into the palms, three times: Ṣaḥīḥ al-Bukhārī 5017.
Āyat al-Kursī on going to bed: Ṣaḥīḥ al-Bukhārī 2311, given by al-Bukhārī without its full chain.
The last two verses of al-Baqarah at night: Ṣaḥīḥ al-Bukhārī 5009; Ṣaḥīḥ Muslim 807a.
The tasbīḥ 33, 33 and 34 at bedtime: Ṣaḥīḥ al-Bukhārī 5361; Ṣaḥīḥ Muslim 2727a.
The short du‘ā, and the hand beneath the cheek: Ṣaḥīḥ al-Bukhārī 6314.
Dusting the bedding: Ṣaḥīḥ al-Bukhārī 6320; three times: Ṣaḥīḥ al-Bukhārī 7393.
A bad dream: spitting to the left three times, seeking refuge, turning over: Ṣaḥīḥ Muslim 2262.
The longer du‘ā as the app shows it whole: Ṣaḥīḥ al-Bukhārī 7488.
A good dream and a bad one, and whom to tell: Ṣaḥīḥ al-Bukhārī 7044.
From the Sabīl library: the Pocket Companion, the cards “Bedtime & the night” and “Āyat al-Kursī”, with the table “What to read, and when” and the card for sleeping and waking in My Little Companion, linked; Adab & Akhlāq, the card “Sleeping”; Adhkār after Prayer, the entry for the three sūrahs, linked. The narrations for lying face down, for Sūrah al-Mulk and for Āyat al-Kursī after the prayer are named on those cards by their collections only, and are not described here.
What is said on waking is also on the Pocket Companion’s card Waking & wuḍū. A question about the meaning of another line on that card has not been settled.
Peti mel untuk Sabīl sedang disediakan. Artikel ini akan memberikan cara untuk menghantar pembetulan atau komen sebaik sahaja ada orang yang membacanya.