An-Noor
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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أَفِى قُلُوبِهِم مَّرَضٌ أَمِ ٱرْتَابُوٓا۟ أَمْ يَخَافُونَ أَن يَحِيفَ ٱللَّهُ عَلَيْهِمْ وَرَسُولُهُۥ ۚ بَلْ أُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ 50
{50} Mwenyezi Mungu alisema katika kuwalaumu kwa kukengeuka hukumu ya Sheria: “Je, wana maradhi katika nyoyo zao." Yaani, ugonjwa ambao uliondoa moyo kutoka kwa afya yake na kuondoa fahamu zake, kwa hivyo ikawa kama mgonjwa ambaye anaonyesha kile kinachomfaidi na kukubali kile kinachomdhuru. ''Au wanaona shaka;'' yaani, wakatia shaka na nyoyo zao zikaingiwa na wasiwasi juu ya hukumu ya Mwenyezi Mungu na Mtume wake, na wakamtuhumu kuwa hatawali kwa haki. ''Au wanaogopa ya kuwa Mwenyezi Mungu na Mtume wake watawadhulumu?'' Yaani, anawahukumu kwa hukumu ya dhuluma na unyanyasaji; lakini haya ndiyo maelezo yao, ''Bali hao ndio madhalimu.'' Na ama hukumu ya Mwenyezi Mungu na Mtume wake, ndani yake kuna uadilifu wa juu kabisa, uadilifu, na kuikubali hekima. "Na ni nani aliye mbora zaidi katika kuhukumu kuliko Mwenyezi Mungu katika hukumu kwa watu wenye yakini?'' Katika aya hizi, kuna ushahidi kwamba imani siyo msemo tu mpaka amali ihusishwe nayo. Na ndiyo maana imani inakataliwa kwa wale wanaogeuka kutoka kwa utii na wajibu wa utii kwa utawala wa Mwenyezi Mungu na Mtume wake kwa hali yoyote, na kwamba wale ambao hawamtii wanaonyesha ugonjwa moyoni mwake na mashaka katika imani yake. Ni haramu kutokuamini masharti ya sheria, na kufikiria kuwa ni kinyume na haki na hekima.