Al-Anbiyaa
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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قَالَ بَل رَّبُّكُمْ رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ٱلَّذِى فَطَرَهُنَّ وَأَنَا۠ عَلَىٰ ذَٰلِكُم مِّنَ ٱلشَّـٰهِدِينَ 56
{56} Ibrahim akawajibu kwa jawabu lililobainisha namna ya upumbavu wao na upungufu wa akili zao, na akasema: "Bali Mola wenu Mlezi ni Mola Mlezi wa mbingu na ardhi ambaye ndiye aliyeziumba. Na mimi ni katika wenye kuyashuhudia hayo." Basi akawakusanya baina ya ushahidi wa kiakili na ushahidi wa kusikia. Ama dalili ya kiakili; hakika Yeye amejua kila mtu, mpaka wale ambao Ibrahimu alijadiliana nao: ya kwamba Mwenyezi Mungu peke yake ndiye Muumba wa viumbe vyote kuanzia wana wa Adamu, na malaika, na majini, na wanyama, na mbingu na ardhi, na ndiye anayevisimamia kwa kila namna ya usimamizi. Kwa hivyo kila kiumbe kimeumbwa, ni chenye kupelekeshwa na kinasimamiwa, na kila kitu kinachoabudiwa badala ya Mwenyezi Mungu kinajumuishwa katika hilo? Je, inamstahiki (ibada) kufanyiwa aliye na cheo cha chini kutokana na akili na kupambanua, kwamba aabudiwe kiumbe mwenye kusimamiwa,asiye na uwezo wa manufaa, madhara, kifo, uhai, au ufufuo, na akaacha kumwabudu Muumba, Mwenye kuruzuku, msimamizi? Kuhusu ushahidi wa sauti; ni yale yaliyopokewa kutoka kwa Mitume, rehema na amani ziwe juu yao. Walichokileta hakikosei na hakifanyi makosa na wala hakijulishi wengine bila ya ukweli. Moja ya aina za kiapo hiki ni ushuhuda wa mmoja wa Mitume juu ya hilo. Ndiyo maana Ibrahim akasema, "Na mimi ni katika hilo;" yaani, kwamba Mwenyezi Mungu peke yake ndiye anayeabudiwa, na kuabudu asiyekuwa Yeye ni batili. "Ni mwenye kushuhudia." Na ni ushahidi gani baada ya ushahidi wa Mwenyezi Mungu ulio juu zaidi kuliko ushuhuda wa Mitume, hasa wale mitume bora kati yao, hasa kipenzi chake Mwenyezi Mungu, Mwenye neema zaidi?