Ar-Ra'd
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَـٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ 22
{22} "Na ambao husubiri" juu ya maamrisho kwa kuyatekeleza. Na kujizuia na makatazo na kuwa mbali nayo. Na kusubiri juu ya majaliwa machungu ya Mwenyezi Mungu kwa kutokasirika kwa sababu yake, lakini kwa sharti kwamba subira hiyo iwe "kuutaka uso wa Mola wao Mlezi" si kwa ajili ya mengineyo miongoni mwa malengo mabovu. Kwa maana hii ndiyo subira yenye manufaa, ambayo mja hujizuia nafsi yake kwayo akitafuta radhi za Mola wake Mlezi na kwa kutaraji kuwa karibu Naye na kupata malipo yake; nayo ni subira ambayo ni miongoni mwa sifa za watu wa imani. Na ama subira ambayo lengo lake ni uvumilivu na mwisho wake ni kiburi, basi hilo linatoka kwa watu wema na waovu, Muumini na kafiri, na subira hiyo siyo yenye kusifiwa kwa uhakika. "Na wakasimamisha Swala" pamoja na nguzo zake, masharti yake, na vikamilishi vyake, kwa nje na ndani. "Na wakatoa, kwa siri na kwa uwazi, katika vile tulivyowapa" Na kunaingia katika hili kutoa matumizi kwa wajibu kama vile zaka, kafara na kutoa matumizi yaliyopendekezwa, na wanatoa kwa siri na hadhara popote panapohitajika. "Na wakayaondoa mabaya kwa mazuri;" yaani, mwenye kuwafanyia ubaya kwa maneno au kwa kitendo, wao hawakabiliani naye kwa kitendo chake, bali wanakabiliana naye kwa kumfanyia wema, kwa hivyo wanampa mwenye kuwanyima, na wanamsamehe aliyewadhulumu, na wanamuunga aliyewakata, na wanatendea mazuri aliyewafanyia mabaya. Kwa hivyo, ikiwa wanamkabili anayewafanyia mabaya kwa wema, basi unafikiri wanamkabili vipi yule ambaye hakuwafanyia mabaya? "Hao" ambao wameelezwa kwa sifa hizi tukufu na matendo haya mazuri, "wana malipo ya Nyumba ya Akhera."