Az-Zumar
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ 33
{33} Na alipomtaja mwongo anayekadhibisha, uhalifu wake na adhabu yake, akamtaja mkweli anayeaminika na ujira wake, akasema: "Na aliyeuleta ukweli" katika maneno yake na vitendo vyake. Na hapo wakaingia Manabii na waliochukua nafasi zao miongoni mwa wasemao ukweli katika aliyoyasema juu ya habari za Mwenyezi Mungu, hukumu zake na katika yale aliyoyafanya katika sifa za ukweli, "na akausadiki." Kwa sababu mtu anaweza kuja na ukweli, lakini asiusadiki kwa sababu ya kiburi chake au dharau lake kwa yule aliyeusema na akauleta. Kwa hivyo ni lazima ili mtu asifiwe, awe mkweli na mwenye kusadiki. Ukweli wake unaonyesha elimu yake na uadilifu wake, nako kusadiki kwake kunaonyesha unyenyekevu wake na kutotakabari kwake. "Hao" waliowezeshwa kuunganisha mambo mawili haya "ndio wacha Mungu." Kwani sifa zote za uchamungu zinarejea kuwa mkweli katika haki na kuisadiki.