Az-Zumar
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
Text fromsaadi.islamenc.comIslamHouse.comnone stated (the site names no licence and no terms for taking its text)taken 2026-10-22
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍ مُّبِينٍ 22
{22} Yaani, je, ni sawa yule ambaye Mwenyezi Mungu amekifungua kifua chake kwa Uislamu, kwa hivyo kikapanuka ili kupokea hukumu za Mwenyezi Mungu na kuzifanyia kazi kwa uwazi, furaha, na ufahamu mzuri wa mambo yake, naye ndiye aliyekusudiwa na kauli yake, "na akawa yuko kwenye nuru itokayo kwa Mola wake Mlezi," ni sawa na asiyekuwa hivyo, ambaye moyo wake ni mgumu? Kama ilivyosema: "Basi ole wao wenye nyoyo ngumu zisizomkumbuka Mwenyezi Mungu!" Hazilainiki kwa ajili ya Kitabu chake, wala hazikumbuki aya zake, na wala hazipati utulivu katika kumkumbuka, bali zinajiepusha na Mola wake Mlezi na kuwaelekea wengineo. Hawa wanapatwa na balaa na uovu mkubwa. Na "hao wamo katika upotofu wa dhahiri." Na ni upotofu gani ulio mkubwa zaidi kuliko upotevu wa mwenye kumpa mgongo mlinzi wake, na yule ambaye furaha yote iko katika kurejea kwake, na moyo wake ukawa mgumu usimtaje, na akayaendea kila yenye kumdhuru?