Al-Qasas
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ 62 قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَـٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَـٰهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَآ إِلَيْكَ ۖ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ 63
{62-63} Hii ni habari kutoka kwa Mwenyezi Mungu Mtukufu juu ya kile anachowauliza viumbe juu ya Siku ya Kiyama, na kwamba anawauliza juu ya asili ya vitu; juu ya ibada ya Mwenyezi Mungu na kuwafuata Mitume wake, na kwa hivyo akasema: "Na siku atakapowaita." Yaani, wanawaita wale waliomshirikisha nao Yeye, washirika ambao waikuwa wanatumai faida kutoka kwao na kuwakinga na madhara. Kwa hivyo wanawaita kuwaonyesha ukosefu wao na upotovu wao, "na akasema, "Wako wapi mliokuwa mkidai kuwa ni washirika wangu?" Na Mwenyezi Mungu hana mshirika, lakini hiyo ni kwa mujibu wa madai yao na uongo wao, na kwa sababu hii alisema: "Watasema wale iliyothibiti juu yao kauli" Wako wapi wao wenyewe? Na faida yao iko wapi? Na aliwasukuma wapi?! Inajulikana kwamba wanaona katika kesi hiyo kwamba kile walichoabudu na kutumaini ni ubatili wa ubatili wenyewe na kile walichotumaini. Kwa hivyo wanajikiri kwa upotovu na majaribu, na ndiyo sababu "wale ambao wana haki ya kusema" ya marais na viongozi katika kutokuamini na uovu; wakikubali majaribu na upotovu wao: "Mola wetu Mlezi, hawa" walio chini yetu "ndio tuliowapoteza. Tuliwapoteza kama tulivyopotea sisi." Yaani, sisi sote tumejihusisha katika majaribu na neno la adhabu limehesabiwa haki kwake, "Tunajitenga nao mbele yako" ya ibada yao; yaani: Sisi hatuna hatia kwao na kazi yao. "Hawakuwa wakituabudu sisi." Badala yake, walikuwa wakiabudu mashetani.