Ar-Ra'd
This is a translation of Tafsīr as-Saʿdī as IslamHouse.com publishes it at saadi.islamenc.com, read from that site’s pages. The site does not say who translated it or which printed edition it follows, and states no terms for taking its text, so the right to show it is not verified. Nobody has compared it with a printed book, and no scholar has reviewed it. Each passage stands beside the verses it comments on, which are the Qur’ān text of Tanzil, shown as it is there; a verse the site gives no commentary of its own stands with the passage before it, and the index names each such verse. Sabīl did not write or translate any of it.
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وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍ جَدِيدٍ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ 5
{5} Inawezekana kwamba maana ya kauli yake, "Na kama ukistaajabu;" yaani, ukistaajabu na ukuu wa Mwenyezi Mungu Mtukufu na wingi wa ushahidi wa tauhidi, basi hakika la kustaajabisha zaidi ya hilo ni kukanusha kwa hao wanaokadhibisha na kukadhibisha kwao kufufuliwa na kusema kwao. "Je, tukishakuwa mchanga, kweli tutakuwa katika umbo jipya?" Yaani, hili haliwezekani kabisa kulingana na madai yao kwamba baada ya kuwa kwao udongo, kwamba Mwenyezi Mungu atawarudisha. Kwa kuwa, kwa sababu ya ujinga wao, walilinganisha uwezo wa Muumba yote na uwezo wa kiumbe, na walipoona jambo hili haliwezekani kwa uwezo wa kiumbe huyo, wakafikiri kwamba haliwezekani kwa uwezo wa Muumba yote, na wakasahau kwamba mwenyezi Mungu aliwaumba mara ya kwanza na hawakuwa chochote. Na inawezekana kwamba maana yake ni, kuwa hata ukistaajabishwa na maneno yao na kukadhibisha kwao kufufuliwa, basi hilo ni katika maajabu. Kwa maana yule anayebainishiwa ishara mbalimbali na akaona ndani yake ushahidi wa kukata juu ya kufufuliwa usiokubali shaka yoyote wala kusitasita, kisha akakakunusha hilo, basi hakika kauli yake ni miongoni mwa maajabu, lakini hilo halishangazi kutoka kwa wale "waliomkufuru Mola wao Mlezi" na wakakanusha upweke wake ambao ndio kitu kilicho dhahiri zaidi na kilicho wazi zaidi. "Na hao ndio watakaokuwa na makongwa" zinazowazuilia kuongoka, "shingoni mwao" kwa kuwa waliitwa kwenye Imani lakini hawakuamini, na wakawekewa mbele uwongofu lakini hawakuongoka, basi nyoyo zao zikapinduliwa kama adhabu kwa kuwa hawakuiamini mara ya kwanza. "Na hao ndio watu wa Motoni. Humo watadumu" na hawatatoka humo abadan.