Skip to content
Du‘ā by need

Du‘ā for anxiety, distress and grief

The du‘ā of Yūnus, refuge from anxiety and sorrow, the du‘ā of distress, and the Qur’ān’s verses on patience and ease, each with its source.

Written by AI · scholarly review pending

The words of this article were written by AI from the Sabīl library and its sources, and checked by AI against them. No scholar has reviewed it yet. The Arabic texts, their meanings and their sources are the library’s and the Qur’ān’s own, shown exactly as they stand there. For a ruling on your own circumstances, ask a qualified scholar.

Published 3 October 2026Updated 21 October 202611 min read

When worry, a calamity or grief is heavy, the Qur’ān and the narrations give words to say. This page gathers the du‘ās the Sabīl library files under distress and grief, and the verses of the Qur’ān that speak of hardship, patience and ease. Each du‘ā is shown with its Arabic, a transliteration, its meaning and the source and grade the library gives; the narrations they come from are listed by number at the end. Under some verses the page also shows the notes of that edition; they are the edition’s words, not this page’s, and this page has not checked them. For your own circumstances, ask a scholar; and if the weight is more than words can carry, speak to someone near you, too.

What the Qur’ān says of hardship

The Qur’ān says plainly that people will be tested with something of fear and famine, and loss of property, lives and fruits, and it describes the patient as those who, when a calamity strikes them, say that they belong to Allah and will return to Him. Of them it says that blessings and mercy from their Lord are upon them.

وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ

We will surely test you with something of fear and famine, and loss of property, lives and fruits. But give glad tidings[1] to those who are patient.

[1] As much as there are hardships and trials, there are rewards and favors.

Qur’ān 2:155English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20
ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ

Those who, when afflicted by a calamity, say, “We belong to Allah, and to Him we will return.”

Qur’ān 2:156English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20
أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ

They are those upon whom are blessings and mercy from their Lord, and it is they who are guided.

Qur’ān 2:157English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20

It also says, twice over, that with hardship comes ease. The edition’s note under the first of the two verses explains the repetition.

فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا

For indeed, with hardship comes ease[1],

[1] In Arabic grammar, if a definite noun is repeated, it is referring to the same thing. However, if an indefinite noun is repeated, it is referring to two different things. So here in this and the coming verse they refer to one hardship (a definite noun) and two eases (an indefinite noun), which manifests Allah's favors upon His servants even in times of hardships.

Qur’ān 94:5English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا

indeed, with hardship comes ease.

Qur’ān 94:6English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20

And it says where hearts find tranquility: in the remembrance of Allah.

ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ

those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.

Qur’ān 13:28English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20

The call of Yūnus, and refuge from anxiety and sorrow

The first card of the Du‘ā Compilation headed “Distress & grief” holds two du‘ās. The first is the call of Yūnus from the darkness, from Qur’ān 21:87: a declaration that there is no god but Allah, a glorification of Him, and an admission of wrong. Its source line quotes at-Tirmidhī’s narration that no Muslim supplicates with it for anything but that Allah answers him, with the grade ṣaḥīḥ.

The second asks for refuge from eight things, in pairs: anxiety and sorrow, incapacity and idleness, cowardice and miserliness, the burden of debt and being overpowered by men. The library cites it to al-Bukhārī with the grade ṣaḥīḥ.

07Distress & grief · I
لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn
There is no god but You; glory be to You; I was among the wrongdoers.
Q 21:87 — the call of Yūnus from the darkness. “No Muslim supplicates with it for anything but that Allah answers him.” Tirmidhī · ṣaḥīḥ
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
allāhumma innī a‘ūdhu bika minal-hammi wal-ḥazan, wal-‘ajzi wal-kasal, wal-jubni wal-bukhl, wa ḍala‘id-dayni wa ghalabatir-rijāl
O Allah, I seek refuge in You from anxiety and sorrow, from incapacity and idleness, from cowardice and miserliness, from the burden of debt and from being overpowered by men.
Bukhārī · ṣaḥīḥ
From Du‘ā Compilation · Open the full title

The verse of Yūnus’s call, and the verse after it, which says that Allah answered him and rescued him from distress, and that this is how He rescues the believers:

وَذَا ٱلنُّونِ إِذ ذَّهَبَ مُغَـٰضِبًا فَظَنَّ أَن لَّن نَّقْدِرَ عَلَيْهِ فَنَادَىٰ فِى ٱلظُّلُمَـٰتِ أَن لَّآ إِلَـٰهَ إِلَّآ أَنتَ سُبْحَـٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّـٰلِمِينَ

And [remember] the Man of the Whale [i.e., Jonah] when he departed in anger[1], thinking that We would not take him to task. Then he cried out in the depths of darkness[2], “None has the right to be worshiped except You. Glory be to You! I have certainly done wrong”.

[1] Due to the disbelief of his people.
[2] The darkness of the night, the sea, and the whale's belly.

Qur’ān 21:87English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20
فَٱسْتَجَبْنَا لَهُۥ وَنَجَّيْنَـٰهُ مِنَ ٱلْغَمِّ ۚ وَكَذَٰلِكَ نُـۨجِى ٱلْمُؤْمِنِينَ

So We answered his prayer and rescued him from distress. This is how We rescue the believers.

Qur’ān 21:88English Translation - Rowwad Translation Center · QuranEnc.com · version 1.0.20

Asking for all your affairs to be set right

The second card under the same heading has one du‘ā, calling on Allah as the Ever-Living and the Sustainer, asking for relief by His mercy, for all one’s affairs to be set right, and not to be left to oneself for the blink of an eye. The library cites it to an-Nasā’ī in ‘Amal al-Yawm wal-Laylah with the grade ḥasan.

08Distress & grief · II
يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغِيثُ، أَصْلِحْ لِي شَأْنِي كُلَّهُ وَلَا تَكِلْنِي إِلَىٰ نَفْسِي طَرْفَةَ عَيْنٍ
yā ḥayyu yā qayyūmu bi-raḥmatika astaghīth, aṣliḥ lī sha’nī kullahu wa lā takilnī ilā nafsī ṭarfata ‘ayn
O Ever-Living, O Sustainer, by Your mercy I seek relief. Set right all my affairs, and do not entrust me to myself for the blink of an eye.
Nasā’ī in ‘Amal al-Yawm wal-Laylah · ḥasan
A note
When grief takes your words away, these become the words. If you have not memorised them, read them — reading is also supplication.
From Du‘ā Compilation · Open the full title

Beneath it the card has a note of the library’s own: when grief takes a person’s words away, these become the words, and someone who has not memorised them can read them, since reading is also supplication.

At any calamity

The Pocket Companion has a card headed “Distress & anxiety”. It begins with a du‘ā it labels “At any calamity”, which praises Allah as the Mighty, the Forbearing, Lord of the Mighty Throne and of the heavens and the earth. Its source line calls it the du‘ā of distress and cites al-Bukhārī and Muslim with the grade ṣaḥīḥ.

02Distress & anxiety
At any calamity
لَا إِلَٰهَ إِلَّا اللَّهُ الْعَظِيمُ الْحَلِيمُ، لَا إِلَٰهَ إِلَّا اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ، لَا إِلَٰهَ إِلَّا اللَّهُ رَبُّ السَّمَاوَاتِ وَرَبُّ الْأَرْضِ وَرَبُّ الْعَرْشِ الْكَرِيمِ
Lā ilāha illallāhul-‘Aẓīmul-Ḥalīm, lā ilāha illallāhu Rabbul-‘Arshil-‘Aẓīm, lā ilāha illallāhu Rabbus-samāwāti wa Rabbul-arḍi wa Rabbul-‘Arshil-Karīm
None is worthy of worship but Allah, the Mighty, the Forbearing; Lord of the Mighty Throne; Lord of the heavens, the earth, and the Noble Throne.
Bukhārī, Muslim · ṣaḥīḥ — the du‘ā of distress.
In grief or worry
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
Allāhumma innī a‘ūdhu bika minal-hammi wal-ḥazan, wal-‘ajzi wal-kasal, wal-bukhli wal-jubn, wa ḍala‘id-dayni wa ghalabatir-rijāl
Refuge from anxiety, sorrow, weakness, laziness, miserliness, cowardice, debt and oppression.
Bukhārī · ṣaḥīḥ
The du‘ā of Yūnus
لَا إِلَٰهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ
Lā ilāha illā Anta subḥānaka innī kuntu minaẓ-ẓālimīn
None is worthy of worship but You; glory be to You — I was among the wrongdoers.
Tirmidhī · ṣaḥīḥ · Qur’ān 21:87 — no Muslim says it in distress but is answered.
From Pocket Companion · Open the full title

The card then gives the two du‘ās of the first card above again. The du‘ā of Yūnus is in the same Arabic, its meaning in slightly different words. In the refuge du‘ā the Pocket Companion has miserliness and cowardice the other way round from the Du‘ā Compilation, and gives the meaning as a short list. The library cites both wordings to al-Bukhārī, and this page does not choose between them.

When the grief is for someone who has died

The Pocket Companion has a card headed “Grief & death”, in four parts: what is said on hearing of a death, a du‘ā for the one who has died, words for consoling the bereaved, and the greeting at a grave. The library’s own checking has not yet settled questions about one of its texts, the du‘ā for the one who has died: how the whole of it is to be printed, and how it is rendered. So the card is not quoted here. To read it as the library has it, open the Pocket Companion’s “Grief & death” card. The words said at a calamity in 2:156, above, are the Qur’ān’s own.

References

Verses of the Qur’ān, by sūrah and verse, shown above: 2:155–157; 13:28; 21:87–88; 94:5–6.

Narrations, by collection and number as sunnah.com numbers them: al-Bukhārī by the numbering of Fatḥ al-Bārī; Muslim by Muḥammad Fuʾād ʿAbd al-Bāqī’s numbers, with the letter sunnah.com adds where it divides one; al-Tirmidhī by sunnah.com’s numbering of the Jāmiʿ. The library names the collection under each du‘ā; the number is the narration it cites.

  • The du‘ā of Yūnus, and that it is answered: Jāmiʿ al-Tirmidhī 3505.
  • Refuge from anxiety and sorrow: Ṣaḥīḥ al-Bukhārī 6369; in the Pocket Companion’s order, Ṣaḥīḥ al-Bukhārī 6363.
  • The du‘ā of distress: Ṣaḥīḥ al-Bukhārī 6346; Ṣaḥīḥ Muslim 2730a.
  • The du‘ā calling on Allah as the Ever-Living and the Sustainer: an-Nasā’ī, ‘Amal al-Yawm wal-Laylah, as the library cites it. sunnah.com does not carry that book, so no number is given here.

From the Sabīl library: the Du‘ā Compilation, the two cards “Distress & grief”; the Pocket Companion, the card “Distress & anxiety”, and the card “Grief & death”, linked, not quoted.

Where to go next